Because the man received the rage of the Jangseung, or Dongti, he quickly died from an assortment of deadly diseases.
When the objects the Gashin embody (such as the Seongju Hangari of the Seongjushin, Cheollyung Hangari of the Cheollyungshin, Jowang Geurut of the Jowangshin, Jeseok Ogari and Mom Ogari of the ancestor gods) are shattered, when the animals (generally toads, weasels, or rat snakes) that the goddess Eobshin embodies are killed, or when someone digs on the earth that Teojushin embodies without an appeasing ritual, the person who is blasphemous gets Dongti, mostly by disease and/or great misfortune.
[3] In important events, such as making a grave, Koreans held rites for the Sanshin, the mountain spirits (as the graves are set in mountains) and Teojushin, the earth deity (as the coffin and the body are set under the earth), as to prevent their anger, likely to result in Dongti.
To this day, in important events, many Koreans pray to the Obang Shinjang (directional deities), in part to avoid Dongti.
[5] Once a Dongti occurs and has been identified by a shaman as such, there were two solutions, differing on whether the causer was an evil entity (such as Gwishin) or powerful deity (such as Jowangshin or Seonangshin).