[8] The metalcore groups Underoath (2002-2018), Demon Hunter, As I Lay Dying, and Norma Jean (dubbed "The holy Alliance" by Revolver Magazine) also brought some mainstream attention to the movement in the first decade of the 2000s, achieving ranks in the Billboard 200.
A minority take an aggressive attitude towards those who speak against Christianity, preaching "fire and brimstone" and "Old Testament Wrath of God" back at extreme Satanists.
Christian bands never deny their conviction but typically avoid preaching; sometimes, the matter is left unexpressed, leaving religion as a private issue of the listener.
Black Sabbath's "Electric Funeral" exactly parallels the blood red moon of the Book of Revelation by John of Patmos, while their "Hand of Doom" describes the ravages of drug abuse.
Their and other early bands' profligate use and combination of black, occult, tattoo/piercings, and other features in stage- and album-styling; repeated musical features like distorted guitar-filters, open/power chords, riffs (including chords with roots a tritone apart); and moody explorations of diverse spiritual themes (including the social connections of metal-enthusiasts) led to a range of responses, from intense-fandom/identification, widespread patronage for at least the most well-known albums and bands, and polarizing criticism.
[23] Bands such as Mötley Crüe, Ratt, and Twisted Sister took "themes of generalized rage, sexual abandon, drug abuse, violence, and despair into the homes of millions of young record buyers.
[35] After Agape, the Resurrection Band was formed in 1972 in Milwaukee's Jesus People community and released the hard rock album Music to Raise the Dead in 1974.
"[46] For example, the televangelist Jimmy Swaggart wrote a book titled Religious Rock n' Roll – A Wolf in Sheep's Clothing in 1987 and criticized the scene, particularly Stryper, for using heavy metal music to preach the gospel of Christianity.
For example, televangelist Jim Bakker expressed public support for the group Stryper, watching them perform and becoming personal friends with the band's members.
This fellowship brought many musicians together and formed groups such as Tourniquet, Deliverance, Vengeance and Mortal that would soon become ground breaking acts in Christian music culture.
[51] The Kentucky-based band Bride initially played speed metal, particularly on Live to Die, and reached a wider audience when they released Snakes in the Playground (1992).
[56] Glam metal band Holy Soldier, another group hailing from California, released its self-titled debut on Word and A&M Records (Myrrh imprint) in 1990 to critical and commercial acclaim.
The band Guardian achieved some mainstream attention for its album Fire and Love, and one of the videos was included in the MTV's Headbangers Ball rotation.
[71] Metalcore features many popular Christian bands, including such crossover bands such as Underoath, As I Lay Dying, August Burns Red, Blessthefall, Norma Jean, Haste the Day, The Devil Wears Prada, Confessions of a Traitor, Convictions, Silent Planet, Wolves at the Gate, For Today, Demon Hunter and Fit for a King.
[77] Editor in Chief Tom Beaujour interviewed the lead vocalists of As I Lay Dying, Demon Hunter, Norma Jean, and Underoath (Tim Lambesis, Ryan Clark, Cory Brandan Putman, and Spencer Chamberlain, respectively) as the front-page article for the issue.
Allmusic wrote about Believer's Sanity Obscure album: "Before 1990, the Christian heavy metal genre rarely strayed from generic riffing and poor lyrics.
[88][89][90] In the 1990s, New Mexico based Ultimatum and Oklahoman group called Eternal Decision gained some attention, the latter with its thrash and groove metal style.
Incubus (later known as Opprobrium), formed in 1986 in Louisiana, United States by two brothers recently immigrated from Brazil, was Christian and in the late 1980s experimented with a death metal sound.
[101] Roughly contemporary with Mortification and Vomitorial Corpulence, the bands Living Sacrifice and Crimson Thorn, from the United States, and Sympathy, from Canada emerged.
[103][104][105] Heavily influenced by the Florida death metal scene,[106] the band released three recordings in this vein — Living Sacrifice (1991), Nonexistent (1992), and Inhabit (1994).
[107] Crimson Thorn, formed in Minneapolis, is described by Eduardo Rivadavia of AllMusic as "surely one of the world's most extreme-sounding Christian metal bands.
[110][111][112] In the late 1990s and early 2000s, Norway's Extol, Finland's Immortal Souls and Deuteronomium, Sweden's Pantokrator, Germany's Sacrificium, Ukraine's Holy Blood, the United States' Embodyment, Feast Eternal, Possession, Aletheian, Becoming the Archetype, and Tortured Conscience, and Brazil's Antidemon all further developed the genre.
As a one-man band with only one release (in 1994), Horde initiated controversy within the extreme metal community, opposing the more common lyrical themes of Satanism and evil.
[117] Swedish Crimson Moonlight's The Covenant Progress, HM Magazine stated, "rivals the best any other band (Christian or secular) in this subgenre can offer.
[123] HM Magazine wrote that Paramaecium, with its 1993 album Exhumed of the Earth, "essentially delivered the most powerful and moving death/doom recording in the history of Christian metal.
Argyle Park, an underground supergroup of Christian industrial metal, received some success with the album Misguided (1995) as did, to some extent, LVL and Klank with Still Suffering in 1997.
[128] The late 1990s and early first decade of the 21st century popular American shock rock group Rackets & Drapes was known to have elements of industrial metal, and received a following.
[1] Some differences in concert gestures have been noticed: Los Angeles Times reported in 1985 that in Stryper shows the audience were seen "poking stubby 'one way' fingers heavenward—a refutation of the double-fingered devil horns salute of many metal groups".
[25] Certain Christian groups, most notably those in some King James Only denominations,[143] consider all types of rock and metal music to be opposition to their faith, regardless of lyrical content or the lifestyles of the band members.
Nevertheless, it has remained culturally significant in the genre, primarily enduring the test of time through word of mouth and through the help of pioneering Christian rock and metal broadcasters.