The newborn child was seen as a sufficient reward if she was successful and emerged victorious from her “fight” with the gods, but if she lost and proved unsuccessful, then she died and her soul underwent transformation into a cihuateotl.
According to Aztec belief, “these relics had magical power and, if placed on their shields, would make the warriors brave and valiant, give them strength, and blind the eyes of their enemies.”[5] Cihuateteo can be characterized as “fearsome figures with clenched, claw-like fists, macabre, bared teeth and gums and aggressive poses.”[1] Sitting with their clawed feet tucked beneath their skirts, they seem at once in repose and ready to attack.
These are all features that serve to highlight their unrealized potential as mothers, as these women died before having the opportunity to bear and nurse their newborn child.
Cihuateteo figures found at the site of El Zapotal even carry staffs bearing heads as trophies, and seem to be covered with flayed skins, which suggests deference or worship to a female vegetation deity.
The serpent around the waist may be a reference to the serpentine goddess Cihuacoatl, who was not only associated with war, sacrifice, and political power, but also with fertility, childbirth, and midwifery.