North and east of Cilicia stand the rugged Taurus Mountains, which separate it from the high central plateau of Anatolia, and which are pierced by a narrow gorge called in antiquity the Cilician Gates.
Through the rich plain of Issus ran the great highway that linked east and west, on which stood the cities of Tarsus (Tarsa) on the Cydnus, Adana (Adanija) on the Sarus, and Mopsuestia (Missis) on the Pyramus.
[citation needed] Expansion of limestone formations and fourth-era alluvials brought by the rivers Seyhan and Ceyhan formed the plains of the region over the course of time.
[34] After the death of Mursili I, which led to a power struggle among rival claimants to the throne, eventually leading to the collapse of Hittite supremacy, Cilicia appeared to have regained its independence.
[39] The earliest known ruler, and possibly the founder, of the kingdom of Cilicia was Syennesis I, who, according to the Ancient Greek historian Herodotus of Halicarnassus, mediated in 585 BC the peace treaty which followed the end of the conflict which had opposed the Lydian and Median empires.
In the cover of night, they attacked, startling the guards and sending them and their satrap into full flight, setting their crops aflame as they made for Tarsus.
[41] During Alexander III's invasion, a lesser officer named Arsames who had fled to Cilicia from the northwest to organise new resistance there defended it against the Macedonian forces.
[40] After Alexander's death it was long a battleground of the rival Hellenistic monarchs and kingdoms, and for a time fell under Ptolemaic dominion (i.e., Egypt), but finally came to the Seleucids, who, however, never held effectually more than the eastern half.
[40] Under Emperor Diocletian's Tetrarchy (c. 297), Cilicia was governed by a consularis; with Isauria and the Syrian, Mesopotamian, Egyptian and Libyan provinces, formed the Diocesis Orientis[9] (in the late 4th century the African component was split off as Diocese of Egypt), part of the pretorian prefecture also called Oriens ('the East', also including the dioceses of Asiana and Pontica, both in Anatolia, and Thraciae in the Balkans), the rich bulk of the eastern Roman Empire.
Internal conflicts within the Armenian Kingdom and the devastation caused by the Black Death that arrived in 1348, led nomadic Türkmens to turn their eyes towards unstable Cilicia.
When Levon V died (1342), John of Lusignan was crowned king as Gosdantin IV; but he and his successors alienated the native Armenians by attempting to make them conform to the Roman Church, and by giving all posts of honour to Latins, until at last the kingdom, falling prey to internal dissensions, ceded Cilicia Pedias to the Ramadanid-supported Mamluk Sultanate of Egypt in 1375.
The Ramadanids played an important role in 15th century Ottoman-Mamluk relations, being a buffer state located in the Mamluk al-'Awasim frontier zone.
Cilicia were one of the last regions of Anatolia to fall under Turkish rule, and were part of the Seljuqs for a short time, thus were not effected from Sunni tariqa expansionism of the 13th century.
Yüreğir Turks moved to Cilicia in the late 14th century, and had a distinct culture that influenced from Bektashi traditions which accompanied Shamanic rituals with Islam.
[59] The Adana massacre resulted in the deaths of roughly 25,000 Armenians, orphaned 3500 children and caused heavy destruction of Christian neighbourhoods in the entire Vilayet.
In order to finally subjugate Zeitun, the Ottomans had to resort to treachery by forcing an Armenian delegation from Marash to ask the Zeituntsis to put down their arms.
Based on the terms of the agreement, France recognized the end of the Cilicia War, and French troops together with the remaining Armenian volunteers withdrew from the region in early January 1922.
Also during this period, there was a property rush of Muslims from Kayseri and Darende to Cilicia who were granted the ownership of large farms, factories, stores and mansions.
The Hittitologist Trevor Bryce considers it plausible that populations from the Troad might have migrated to the southeast into the region which later became Cilicia during the drastic changes which formed part of the Late Bronze Age collapse at the end of the 2nd millennium BC.
[40] The duties of the satrap including maintaining peace within his satrapy to ensure agriculture could be conducted and tribute could be produced, as well as to keep the locations at higher altitudes and the mountain passes under control loyal to the Achaemenid crown, to which it contributed 360 horses and 140 talents of silver for defence.
Lying at a crossroads of three major religions, namely Judaism, Christianity and Islam, the region is home to numerous landmarks that are important for people of faith.
[88] Antioch was called "the cradle of Christianity" as a result of its longevity and the pivotal role that it played in the emergence of both Hellenistic Judaism and early Christianity,[89] Kizkalesi (Maiden Castle), a fort on a small island across Kızkalesi township, was built during the early 12th century by Armenian kings of the Rubeniyan dynasty to defend the city of Korykos (present-day Kızkalesi).
Heaven & Hell, situated on a large hill north of Narlıkuyu, consists of the grabens resulting from assoil of furrings[clarification needed] for thousands of years.
[93] Yumurtalık Nature Reserve covers an area of 16,430 hectares within the Seyhan-Ceyhan delta, with its lakes, lagoons and wide collection of plant and animal species.
The Alpine region, from the upper borders of the forest, has pastures with rocky areas and little variety of plant life because of the high altitude and slope.
The main species of trees around Kengerliduz are beech, oak and fir, and around Tekkoz are hornbeam, ash, beach, black pine and silver birch.
[105] Cilicia has a well-developed transportation system with two airports, two major seaports, motorways and railway lines on the historical route connecting Europe to Middle East.
In fact, the Cilician highlands were densely populated by Armenians in small but prosperous towns and villages such as Hadjin and Zeitun, two mountainous areas where autonomy was maintained until the 19th century.
Greek mythology mentions another Cilicia, as a small region situated immediately southeast of the Troad in northwestern Anatolia, facing the Gulf of Adramyttium.
In Prometheus Bound (v 353), Aeschylus mentions the Cilician caves (probably Cennet and Cehennem), where the earth-born, hundred-headed monster Typhon dwelt before he withstood the gods and was stricken and charred by Zeus's thunderbolt.