They have gone to ground in their dens with their VCRs and compact-disc players, snug in their Barcaloungers equipped with stereo headphones, the better to keep at bay the modern world, the discontinuities of which have produced a longing for tradition.
"[15] A Los Angeles Times article in 1987 called "The Essence of Cocooning: It's a Desire for a Cozy, Perfect Environment Far From the Influences of a Madding World" tied the concept to fear of environmental destruction.
[1] A 1989 article in The New York Times called "Lounge Wear for Cocooning" described a trend among many upscale designers, including Ralph Lauren, Bob Mackie, Giorgio Armani and Valentino, to create clothing for use at home that was more dressy than sleepwear but less formal than sportswear.
Consumers are staying home more, watching movies delivered via cable, satellite, Internet or disc, eating in and transforming their apartments and houses into a shelter from the daily social storm.
[19] During the COVID-19 pandemic in the Republic of Ireland, "cocooning" has been the term used by the Health Service Executive and other official bodies when advising precautionary self-isolation by those aged over 70 or in other high-risk groups.
"[21] A 2014 clinical book for mental health practitioners, lawyers and educators describes the parental strategy of cocooning (or "restrictive mediation") as explicitly limiting objectionable material, including from television and the movies, from younger children.
[5] Standard cocooning tactics for adoptive parents include retreating from the outside world to focus on the immediate family in order to build bonds that will secure attachment with the child.
[23] In South Korea, experts who saw the rise of "digital cocooning" in 2006 said that while some people were experiencing a nomadic outdoor life thanks to wireless devices, others were choosing to stay "nested up at home" with them.
To pull a shell of safety around yourself, so you're not at the mercy of a mean, unpredictable world - those harassments and assaults that run the gamut from rude waiters and noise pollution to crack-crime, recession and AIDS.
Signs of the "mobile cocoon" included people eating more meals in their cars; conducting business and "life maintenance chores" over the phone while driving; and the increase in airline security.
[31] William A. Sherden, in his 1999 book The Fortune Sellers: The Big Business of Buying and Selling Predictions, takes a skeptical view of Popcorn's ideas about cocooning and concludes she was wrong on several issues.
[32] In 2003, in the Encyclopedia of Community: From the Village to the Virtual World, authors David Levinson and Karen Christensen note that cocooning has intensified with the growth of the internet because people can stay at home for weeks at a time without losing touch with friends, getting food to eat, working or watching recent movies.
[33] The authors cite the growth of home entertainment as a significant factor in cocooning, with people treating large casts of fictional characters as a "surrogate community."
Rather than using amenities like public pools, parks and movie theaters, and participate in community activities like church and school functions, the authors contended that more people were retreating to large homes designed as a safe and pleasant refuge.