[7][8] The chapters (known as κεφαλαια / kephalaia) are included, with their titles (known as τιτλοι / titloi) written at the top and bottom of the pages.

[7] The beginning (τελος / telos) and ending (αρχη / arche) signs for the weekly lecton readings of the Church calendar are also inserted.

[1][6] Biblical scholar Kirsopp Lake found that this manuscript shares traits with the textual Family Π, and specifically with Codex Alexandrinus.

[2][6] The texts of Matthew 16:2b–3 (Signs of the Times) and Jesus and the woman taken in adultery (known as the Pericope Adulterae, John 7:53-8:11) are omitted.

[8][9] The longer ending of Mark (16:9-20), Luke 22:43 and John 5:4 are also included, however there are no signs to indicate suspected spuriousness or non-canonicity for the verses.

[2][6] Gregory provided a collation of the manuscript in his Textkritik des Neuen Testaments, volume 3 page 1028.

[2] A similar sentiment was earlier voiced by Lake, who said "[i]ts complete study remains a problem for the future.