Thus, creatures immediately are propelled by God not only according to their origin (creation) and conservation in existence, but also in their causal operations.
Other theological schools, especially the Jesuits, typically reject physical premotion and claim that concursus simultaneus is sufficient.
The theory of concursus is not meant to compromise freedom of will; however, the Thomist doctrine of praemotio physica is blamed of achieving precisely that by its opponents.
[6][7] In Catholic theology, the doctrine of divine concursus is considered a sententia communis and is shared by almost all theologians (a notable exception being Durandus of Saint-Pourçain).
The most important proponents of the Thomist version are Domingo Báñez and Diego Álvarez; while their most notable Jesuit opponents are Luis de Molina and Francisco Suárez.