Du Moulin's view was that the christological attitude of Tilenus endangered the doctrine of justification; the matter became a very public split among Huguenots.
James I of England exerted himself to restore Protestant unity in France, working through the Huguenot aristocrats Henri de La Tour d'Auvergne, Duke of Bouillon and Philippe de Mornay, and also his own envoys David Home and Thomas Edmondes.
[4] At Sedan Andrew Melville arrived in about 1612 from Scotland (via the Tower of London) and became a difficult colleague, sharing in the theology teaching.
[5] In April 1620 Tilenus set up, at L'Isle, near Orléans, a debate with John Cameron, on the conclusions at Dort.
Cameron published his version as Amica collatio de gratia et voluntatis humanae concursu in vocatione (1622).