[1][2] The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers.
They are associated with the sídhe: prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms.
[1][2] Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature,[3][4] and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired.
[5] Several of the Tuatha Dé Danann are cognate with ancient Celtic deities: Lugh with Lugus, Brigit with Brigantia, Nuada with Nodons, Ogma with Ogmios, and Goibniu with Gobannus.
Sometimes they explained the Tuatha Dé Danann as fallen angels who were neither wholly good nor evil,[6] or ancient people who became highly skilled in magic, but several writers acknowledged that at least some of them had been gods.
[20] The Tuatha Dé Danann are described as a supernatural race, much like idealized humans, who are immune from ageing and sickness, and who have powers of magic.
[1] They are also said to control the fertility of the land; the tale De Gabáil in t-Sída says the first Gaels had to establish friendship with the Tuatha Dé Danann before they could raise crops and herds.
[1] Goibniu, Dian Cécht the physician, and Flidais the mistress of animals are invoked in incantations, further evidence that they were seen as supernatural powers.
[1] Several of the Tuatha Dé Danann are cognate with ancient Celtic deities: Lugh with Lugus, Brigit with Brigantia, Nuada with Nodons, and Ogma with Ogmios.
A poem in the Lebor Gabála Érenn says of their arrival: It is God who suffered them, though He restrained them they landed with horror, with lofty deed, in their cloud of mighty combat of spectres, upon a mountain of Conmaicne of Connacht.
[23]Led by king Nuada, they fought the First Battle of Magh Tuireadh on the west coast, in which they defeated and displaced the native Fir Bolg, who then inhabited Ireland.
Because of Nuada's restoration as the leader, Bres complained to his family and his father, Elatha, who sent him to seek assistance from Balor, king of the Fomorians.
A third battle was fought against a subsequent wave of invaders, the Milesians, from the northwest of the Iberian Peninsula (present-day Galicia and Northern Portugal), descendants of Míl Espáine (who are thought to represent the Goidelic Celts).
The Milesian poet Amergin calmed the sea with his verse, then his people landed and defeated the Tuatha Dé Danann at Tailtiu.
The Tuatha Dé Danann were led underground into the Sidhe mounds by Manannán mac Lir and Tír na nÓg onto a flowery plain/plain of honey attested to in the Voyage of Bran.
The Tuatha Dé Danann brought four magical treasures with them to Ireland, one apiece from their Four Cities:[26] The following is a chronology from the Annals of the Four Masters; based on reign-lengths given in Geoffrey Keating's Forus Feasa ar Erinn.