Diana and Actaeon

[1] The tale recounts the fate of a young hunter named Actaeon, who was a grandson of Cadmus, and his encounter with chaste Artemis, known to the Romans as Diana, goddess of the hunt.

[3] Diane and Actaeon's myth has also deeply inspired the French film/theatre director, writer and visual artist Jean Michel Bruyère and his collective LFKs, who produced a series of 600 shorts and "medium" films, an interactive 360° installation, Si poteris narrare licet ("if you are able to speak of it, then you may do so")[4] in 2002, a 3D 360° installation La Dispersion du Fils[5] (from 2008 to 2016) and an outdoor performance, Une Brutalité pastorale (2000) all about the myth of Diana and Actaeon.

[6] Based on a story told by Herodotus in his Histories,[7] this four-act ballet, choreographed by Marius Petipa to music by Cesare Pugni, included a pas de trois for dancers portraying Diana, the Roman goddess of the moon, the hunt, and chastity; Endymion, a beautiful shepherd, and a Satyr.

This divertissement told of a poetic encounter in which Diana (or Selene, another name for the moon goddess) looked down upon the sleeping youth, descended to earth, kissed him, and fell in love.

This pas de deux was based on the Greek myth of Artemis (predecessor to the Roman Diana), in her aspect of virgin goddess of the hunt, and Actaeon, a Theban hero.

She included a few spectacular "stag leaps" for the male dancer, but she largely abandoned the well-known story of Actaeon in creating this divertissement and made instead a rapturous dance for two lovers, set to music by Pugni.

Diana and Actaeon by Titian ; the moment of surprise
Diana and Actaeon by Jacob Jordaens
Print by Jean Mignon , The Transformation of Actaeon , with his pursuit and death shown in the background