In kabbalah, the divine soul (נפש האלקית; nefesh ha'elokit) is the source of good inclination, or yetzer tov, and Godly desires.
On the same passage, Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, notes that "against your will you live" seems to conflict with "against your will you die."
"Against your will you live" makes sense according to Bartenura, because the soul was on a much higher level before it came to this world; at that time it was blissfully cleaving to Godliness.
He resolves it by explaining that the soul was convinced to descend when it was informed of the Divine Intention to "make a dwelling for God in the lower realms.
[7] In the Tanya, Rabbi Shneur Zalman of Liadi stated that the nefesh ha'elokit is "literally a part of God above.