On the basis of wealth, fame, and honor Dursa Arha acquired in his lifetime and his contribution to medieval Indian history and literature, the historians and litterateurs consider him as one of the greatest poets.

The angry farmer, crossing all the limits of cruelty, forced the young boy into the broken drain and put soil on him, to stop the spread of water to irrigate his crop.

[5] At the time, the feudal Thakur Pratap Singh of an estate named Bagdi, had come to the well located in the farmer's farm to feed his horses, when his eyes fell on the boy buried in the soil of the field, he was shocked.

The two armies fought at a place called Datani near Abu, in which Pratap Singh died and Dursa Arha was severely wounded.

In the evening, Maharao Surtan Singh was taking care of his wounded soldiers, including his feudal lords, when he found Dursa Arha and was about to give him the milk of poppy (to end his life in a painless way).

The injured Dursa, managed to introduce himself, said that he is a Charan, and as proof, he immediately composed a couplet in praise of the warrior Samra Deora, who died heroically fighting in that war.

[7] The Maharao was extremely pleased to hear the verse and upon discovering the Charan identity; brought him along in his own doli (palanquin) and got him treated for his wounds.

In Rajasthan, when he reached Mewar, Maharana Amar Singh himself gave a grand welcome to Dursa and received him at the Badi Pol.

[2] Dursa Arha participated as one of the leaders in the Dharna of Auwa protest by Charans in 1586 AD, against Mota Raja Udai Singh of Marwar.

[8] Und (उंड), Dhundla, Natal Kudi, Panchetiya, Jaswantpura, Godavas, Hingola Khurd, Lungia, Peshua, Jhankhar, Sal, Dagla, Varal, Sheruwa, Peruwa, Raipuria, Dutharia, Kangdi, Tasol.

Crore Pasav Awards:Dursa was subjected to a childhood of acute poverty but demonstrated a talent for poetry and administration that brought him great wealth and respect.

[5] The poems written by Dursa Arha mostly relate the heroism and manliness of the rulers of that time but also chronicle many mundane matters.

However, literary analysis of the Virud Chihattari poem associated with him, including the extremely harsh words used to describe Akbar, suggests that work and also the smaller Gajagata were at least not all of his own writing.