Eggja stone

Someone has stained this stone with blood (kenned as corpse-sea); perhaps as part of a sacrifice to facilitate the passage of the deceased or call on whatever power the inscription is addressed to.

Panel 3 above is relegated to the middle, as part B: (Parenthesis denotes reconstructed or anticipated forms) The Old Norse equivalent is here said to be: Translation: According to this interpretation, A1 is a description of a shipwreck in bad weather.

The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat.

Panel 2 has been suggested to contain a stanza in the Galdralag meter, i.e.: The inscription loosely follows the pattern of the Merseburg Incantations, divided into two complementary parts, but where the Merseburger invokes a mythic event and calls for an exorcistic repetition, the Eggja composer seems to twice invoke a ritual, the first time listing two desired outcomes, in the second instance asking a question and answering it.

Both inscriptions may represent some of the few remaining examples of pre-Christian ljoð or galdr, ritual verse chanted by the cult leaders, shamans or oracles of Norse Scandinavia.

Runic inscription on the Eggja stone (ca. 600–700 c.e) from Sogndal, Norway.
Drawing of the entire inscription