In response to the strain put on Egypt's economy by the country's burgeoning population, a national family planning program was initiated in 1964, and by the 1990s it had succeeded in lowering the birth rate.
According to the International Organization for Migration, an estimated 2.7 million Egyptians live abroad and contribute actively to the development of their country through remittances (US$7.8 billion in 2009), circulation of human and social capital, as well as investment.
Its varying colors and changing water levels signal the coming and going of the Nile flood that sets the rhythm of farming in a rainless country and holds the attention of all Egyptians.
In August 2006, Egyptians made headlines when 11 students from Mansoura University failed to show up at their American host institutions for a cultural exchange program in the hope of finding employment.
The king in his role as Son of Ra was entrusted to maintain Ma'at, the principle of truth, justice, and order, and to enhance the country's agricultural economy by ensuring regular Nile floods.
The Egyptian sense of superiority was given religious validation, as foreigners in the land of Ta-Meri (Egypt) were anathema to the maintenance of Maat—a view most clearly expressed by the admonitions of Ipuwer in reaction to the chaotic events of the Second Intermediate Period.
[57] A revival in animal cults, the hallmark of the Predynastic and Early Dynastic periods, is said to have come about to fill a spiritual void as Egyptians became increasingly disillusioned and weary due to successive waves of foreign invasions.
The art of mummy portraiture flourished, but Egypt became further stratified with Romans at the apex of the social pyramid, Greeks and Jews occupied the middle stratum, while Egyptians, who constituted the vast majority, were at the bottom.
Egyptians, disaffected and weary after a series of foreign occupations, identified the story of the mother-goddess Isis protecting her child Horus with that of the Virgin Mary and her son Jesus escaping the emperor Herod.
"[70] The form of Islam that eventually took hold in Egypt was Sunni, though very early in this period Egyptians began to blend their new faith with indigenous beliefs and practices that had survived through Coptic Christianity.
The sudden and arbitrary use of force by the government and its dominant military elite; frequent resort to cruelty to make a point; ingenious methods of torture employed both for exemplary purpose and to extract wealth from others: all these measures were routine in the Mamluk era.
Frequent revolts by the Egyptian peasantry against the Ottoman-Mamluk Beys took place throughout the 18th century, particularly in Upper Egypt where the peasants at one point wrested control of the region and declared a separatist government.
Mohammed Ali is credited for having undertaken a massive campaign of public works, including irrigation projects, agricultural reforms and the cultivation of cash crops (notably cotton, rice and sugar-cane), increased industrialization, and a new educational system—the results of which are felt to this day.
[82] Many Egyptians student missions were sent to Europe in the early 19th century to study at European universities and acquire technical skills such as printing, shipbuilding, and modern military techniques.
[84] Tahtawi encouraged his compatriots to invite Europeans to come and teach the modern sciences in Egypt, drawing on the example of Pharaoh Psamtek I who had enlisted the Greeks' help in organizing the Egyptian army.
Ismail's reign witnessed the growth of the army, major education reforms, the founding of the Egyptian Museum and the Royal Opera House, the rise of an independent political press, a flourishing of the arts, and the inauguration of the Suez Canal.
[85] Several generations of Egyptians exposed to the ideas of constitutionalism made up the emerging intellectual and political milieu that slowly filled the ranks of the government, the army and institutions which had long been dominated by an aristocracy of Turks, Greeks, Circassians and Armenians.
This led to the formation of secret groups made up of Egyptian notables, ministers, journalists and army officers organized across the country to oppose the increasing European influence.
Saad Zaghloul was born in a small Egyptian village, he held several ministerial positions before he was elected to the Legislative Assembly and organized a mass movement demanding an end to the British Protectorate.
They delineated a liberal outlook for their country expressed as a commitment to individual freedom, secularism, an evolutionary view of the world and faith in science to bring progress to human society.
[92]Increased involvement by King Farouk in parliamentary affairs, government corruption, and the widening gap between the country's rich and poor led to the eventual toppling of the monarchy and the dissolution of the parliament through a coup d'état by a group of army officers in 1952.
In 1977, Sadat made a historic visit to Israel leading to the signing of the 1978 peace treaty, which was supported by the vast majority of Egyptians,[95] in exchange for the complete Israeli withdrawal from Sinai.
This ideology largely developed out of the country's lengthy pre-Islamic pre-Arabism history, the relative isolation of the Nile Valley and the mostly homogeneous indigenous non-Arab genetic ancestry/ethnicity of the inhabitants,[130] regardless of current religious identity.
Some Egyptians tend to have surnames based on their cities, like Monoufi (from Monufia), Banhawy (from Benha), Aswany (from Aswan), Tahtawy (from Tahta), Fayoumi (from Fayoum), Eskandarani / Eskandar (from Alexandria) Sohagi (from Sohag) and so on.
[146] mtDNA haplogroups of Egypt[147] In 2009 mitochondrial data was sequenced for 277 unrelated Egyptian individuals[147] by Jessica L Saunier et al. in the journal Forensic Science International, as follows.
[160] Some studies based on morphological,[161] genetic,[162][163][164][165][166] and archaeological data[167][168][169][170] have attributed these settlements to migrants from the Fertile Crescent in the Near East returning during the Egyptian and North African Neolithic, bringing agriculture to the region.
[198]A study by Schuenemann et al. (2017) described the extraction and analysis of DNA from 151 mummified ancient Egyptian individuals, whose remains were recovered from Abusir el-Meleq in Middle Egypt.
[200] A 2020 study by Gad, Hawass, et al. analysed mitochondrial and Y-chromosomal haplogroups from Tutankhamun's family members of the 18th Dynasty, using comprehensive control procedures to ensure quality results.
[201] A follow-up study by Scheunemann & Urban et al. (2021) was carried out collecting samples from six excavation sites along the entire length of the Nile valley spanning 4000 years of Egyptian history.
Keita analysed 8 Short Tandem loci (STR) published data from studies by Hawass et al. 2010;2012[205][206] which sought to determine familial relations and research pathological features such as potential, infectious diseases among the New Kingdom royal mummies which included Tutankhamun and Rameses III.