Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;

[7][a] The section records the vision of God's glory returning to the temple, in comparison to its departure in chapters 10 and 11, as Ezekiel witnesses the glory moves through the east gate into the temple, while previously it passed through to move out and stand east of the city (Ezekiel 11:13).

[9] Ezekiel was given the final command to convey the things he saw to the people of Israel (verses 10–12), which summarizes the purpose of his visions and the existence of his book, so that the future generation would know the original authority of the temple rebuilding from his writing (verse 11).

[21] The design gives an appearance like a Babylonian temple-tower, unlike the altar of unhewn stones actually used in the post-exilic temple.

[24] The regulations were likely incorporated to fill in details for the original report as well as to avoid disorder, and – along the visions in the book – were preserved in the post-exilic period by the descendants of the influential priest group that was exiled together with Ezekiel.