Ezekiel 44

[6] In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.

[14] Biblical commentator Susan Galambush notes that although the commandment suggests the special holiness attributed to the Lord God of Israel's "private entrance", the permanently locked gate also symbolizes the permanence of God's presence in the temple.

[16] The Jerusalem Bible notes that this would have been "a sacred meal, presumably accompanying the communion sacrifice" of Leviticus 7:11-15.

[18] This section records the regulations for the levitical priests of the family of Zadok, who claimed to be of the line of Eleazar, the son of Aaron 1 Chronicles 6:3–8) whereas the other priests claimed to be the descendants of Ithamar, Aaron's youngest son, and the rest of the Levites performed a subordinate role (cf.

[22] The meanings of these regulations are not completely clear, but mostly in parallel to the Priestly material in the books of Exodus, Leviticus and Numbers.

The visionary Ezekiel Temple plan drawn by the 19th-century French architect and Bible scholar Charles Chipiez