Fairy path

In some parts of Ireland, Brittany and Germany[2] there were fairy or spirit paths that while being invisible nevertheless had such perceived geographical reality in the minds of the country people that building practices were adapted to ensure they were not obstructed.

In many parts of Northern Europe the round barrows were the traditional homes of the fairies, elves, or trolls and were avoided by the country folk.

[4] Some Danish "Elf-barrows" included one near Galtebjerg, another not far from Kalundborg; one between Thisted and Aalborg that was said to be the home of an elfin smith; two near Sundby where a troll-smith would ride from one to the other followed by his apprentices and journeymen; and one at Tröstrup where according to legend a giant was buried, and it was said his daughter wandered across the fields and one day met a ploughman whom she took back to her father who then set the man free, fearing that they'd be driven out of their barrow.

[4] In Sweden similar beliefs existed and one barrow called Helvetesbacke ("Hell's mouth") that lies near Kråktorps gård, Småland, was claimed to be the burial mound of Odin.

Also throughout Europe are Corpse roads, which are generally believed to be of the same basic belief as fairy paths and most likely share an origin.

[6] In Germany and the Netherlands in particular, these tend to be straight invisible lines and are known by a variety of names including Geisterweg ("ghost-way" or "ghost-road") and Helweg ("hell-way" or "hell-road") in German[7] and Doodweg ("death-way" or "death-road") in Dutch.

[10] An example of this fairy path straightness is provided by an account concerning a croft (now a cattle shed) at Knockeencreen, Brosna, County Kerry.

[17] Wise-women were thought to be able to advise home builders of the existence of fairy paths, however in most folk-tales they are only consulted after the event and as a result of disturbances, bad luck, etc.

[21] Irish fairy paths are said to also exist under water, reminiscent of causeways in marshes at sacred sites and those to crannogs and other islands.

These paths, only used by the fairy folk, ran from one island to another and were paved with coral, making them and their travellers visible to fishermen in their boats above.

A fairy ring of mushrooms
Fairies of the meadow, by Nils Blommér