He wrote (or re-wrote) most of the original 30 volumes (114 Surahs) while in prison following an attempted assassination of Egyptian president Gamal Abdel Nasser in 1954.
[1] From a social and political standpoint, some of the more important conclusions Qutb drew in his interpretation include: Allah wishes human life to be elevated, happy, based on pure motives and characterised by mutual compassion, brotherhood and purity of hearts and behaviour.
[3]Tyrants are always ready to commit any crime, without hesitation, in order to retain power....That is tyranny: ignorant and stupid, but at the same time arrogant and conceited.
[5]It is only under this system that God’s law applies equally and in the same way to all people, rulers and ruled, white and black, rich and poor.
The form and appearance may have changed, but the nature and means remains the same.The Muslim world has often faced problems as a result of Jewish conspiracies ever since the early days of Islam.