Frankish paganism

[1] The migration era religion of the Franks likely shared many of its characteristics with the other varieties of Germanic paganism, such as placing altars in forest glens, on hilltops, or beside lakes and rivers, and consecration of woods.

[2] Generally, Germanic gods were associated with local cult centres and their sacred character and power were associated with specific regions, outside of which they were neither worshipped nor feared.

[3] Tacitus also mentioned a goddess Nerthus being worshipped by the Germanic people, in whom Perry thinks the Franks may have shared a belief.

[6] With the Germanic groups along the North Sea the Franks shared a special dedication to the worship of Yngvi, synonym to Freyr, whose cult can still be discerned in the time of Clovis.

[citation needed] Eduardo Fabbro has speculated that the Germanic goddess Nerthus (who rode in a chariot drawn by cows) mentioned by Tacitus, was the origin of the Merovingian conception of Merovech, after whom their dynasty would be named.

[1] However, a more likely explanation is that the Merovingian ox-cart went back to the Late-Roman tradition of governors riding through the province to dispense justice in the company of angariae, or ox wagons belonging to the imperial post.

Historians, including eyewitnesses like Caesar, have given us accounts that places the Sicambri firmly at the delta of the Rhine and archaeologists have confirmed ongoing settlement of peoples.

Frankish historian Fredegar, who also has the Franks originate in Troy but, under an eponymous king named Francio, lets them move straight to the Rhine without mentioning the Sicambri.

A notable example related by the sixth-century historian Gregory of Tours states that the Merovingian Frankish leader Clovis I, on the occasion of his baptism into the Catholic faith, was referred to as a Sicamber by Remigius, the officiating bishop of Rheims.

Before Clovis converted to Catholic Christianity, pagan Frankish rulers probably maintained their elevated positions by their "charisma"; their legitimacy and "right to rule" may have been based on their supposed divine descent as well as their financial and military successes.

Golden cicadas or bees with garnet inserts, discovered in the tomb of Childeric I (died 482). They may have symbolised eternal life (cicadas) or longevity (the bees of Artemis). [ 9 ]