[4] Some ads had implied or explicit threats against "slave stealers," be they altruistic abolitionists like the "nest of infernal Quakers"[5] in Pennsylvania, or criminal kidnappers.
"[7] Stowe also observed the irony of these ads appearing in newspapers with mottos like Sic semper tyrannis and "Resistance to tyrants is obedience to god.
The following paragraph, headed "Twenty Dollars Reward," appeared in a recent number of the New Orleans Picayune: "Runaway from the plantation of the undersigned the negro man Shedrick, a preacher, 5 feet 9 inches high, about 40 years old, but looking not over 23, stumped N. E. on the breast, and having both small toes cut of.
There's depravity for you!Ads describing self-emancipated slaves are a valuable primary source on the history of slavery in the United States and have been used to study the material life,[8] multilinguality,[9] and demographics of enslaved people.
[10] Books by 19th-century abolitionist Theodore Weld had a "polemical effect" that was "achieved by his documentary style: a deceptively straightforward litany of fugitive slave advertisements, many of them gruesome in the details of physical abuse and mutilation.