A servant of the prophet Elisha, Gehazi enjoyed a position of power but was ultimately corrupt, misusing his authority to cheat Naaman the Syrian, a general afflicted with leprosy.
Consequently, he was guilty of duplicity and dishonesty of conduct, causing Elisha to denounce his crime with righteous sternness, and determine that "the leprosy of Naaman would cleave to him and his descendants for ever".
[4][5] The Cambridge Bible for Schools and Colleges suggests that "it is probable that the accounts of Elisha’s work and influence are not related [in 2 Kings] in their chronological order".
[6] In Rabbinic literature, Gehazi is one of those, who denying the resurrection of the dead, have no portion in the world to come, but share the doom of Balaam, Doeg, and Ahithophel.
He considered the whole procedure a joke,[8] and instead of obeying the order not to address even one word to any passer-by, nor return any salutation, he asked derisively of those he met whether they believed the staff had the power to restore the dead to life.