Hathigumpha inscription

[5][note 1] The Hathigumpha Inscription presents, among other topics, a biographical sketch of a king in the eastern region of ancient India (now part of and near Odisha).

It also includes information on religious values, public infrastructure projects, military expeditions and their purposes, society and culture.

"Elephant Cave" inscription) of Kharavela is found at Udayagiri, about 5 kilometres (3.1 mi) west of Bhubaneswar international airport.

[8] Indraji was the first scholar to declare that the king eulogised in the Hathigumpha inscription was named Kharavela,[9] but the cast impression, his translation and interpretation had many errors.

[10] The translations, disputes, problems with Hathigumpha inscription and various corrections have attracted the attention of scholars such as Kielhorn, Fleet, Luders, Banerji, Jayaswal, Konow, Thomas, Majumdar, Barua, Pandey, Sircar and many others.

[8] Composed as it is in a very obscure Prakrit, and its characters badly weathered by centuries of exposure to the elements and in places quite illegible, the Hathigumpha inscription has long been the subject of a great controversy among historians and paleographers.

[16] According to Jayaswal, a scholar whose ink impressions and readings are among the most cited in the studies related to Hathigumpha inscription:[16] These middle lines have been eroded and corrupted by natural processes over 2,000 some years.

Thus, variant casts and ink impressions of the Hathigumpha inscriptions have been published, in part fueling the disagreements, interpretations and different scholarly translations.

[17] On palaeographic grounds and considering it with information in other ancient Indian inscriptions, Sircar places this in the second half of the 1st-century BCE, or possibly in the first decades of the 1st-century CE.

The translation published by Jayaswal and Banerji in Epigraphia Indica Volume 20 (public domain), with alternate readings by other scholars, is as follows: [19] Salutation to the Arhats [Jinas].

By illustrious Kharavela, the Aira (Aila), the Great King, the descendant of Mahameghavahana, the increaser (of the glory) of the Cheti (Chedi) dynasty, (endowed) with excellent and auspicious marks and features, possessed of virtues which have reached (the ends of) the four quarters, overlord of Kalinga, for fifteen years, with a body ruddy and handsome were played youthsome sport; after that (by him who) had mastered (royal) correspondence, currency, finance, civil and religious laws (and) who had become well-versed in all (branches) of learning, for nine years (the office of) Yuvaraja (heir apparent) was administered.

and who (was destined) to have wide conquests as those of Vena, then in the state of manhood, obtains the imperial (maharajya) coronation in the dynasty of Kalinga.

Again in the third year, (he) versed in the science of the Gandharvas (i.e., music), entertains the capital with the exhibition of dapa, dancing, singing and instrumental music and by causing to be held festivities and assemblies (samajas); similarly in the fourth year, 'the Abode of Vidyadharas' built by the former Kalingan king(s), which had not been damaged before (...lost...) with their coronets rendered meaningless, with their helmets (?)

On account of the loud report of this act of valour, the Yavana (Greek) King Dimi[ta] retreated to Mathura having extricated his demoralized army and transport (... lost ...).

(He) gives (... lost ...) with foliage Kalpa (wish-fulfilling) trees, elephants, chariots with their drivers, houses, residences and resthouses.

And in the tenth year (he), following (the threefold policy) of chastisement, alliance and conciliation sends out an expedition against Bharatavasa (and) brings about the conquest of the land (or, country) (... lost ...) and obtains jewels and precious things of the (kings) attacked.

)………(he) sets up four columns inlaid with beryl (... lost ...) at the cost of twenty-five hundred thousands; (he) causes to be compiled expeditiously the (text) of the seven-fold Angas of the sixty-four (letters).

Entrance of the Hathigumpha monument. The pillared front, steps and other structures were added in 19th and 20th centuries to help conserve the monument.
Hathigumpha inscription of King Khāravela at Udayagiri Hills as first drawn in "Corpus Inscriptionum Indicarum , Volume I: Inscriptions of Asoka by Alexander Cunningham ", 1827
" Satakarni " in the inscription.
Actual, fairly damaged portion, and the disputed reading 𑀫𑀥𑀼𑀭𑀁𑀅𑀧𑀬𑀢𑁄𑀬𑀯𑀦𑀭𑀸𑀚𑀸𑀤𑀺𑀫𑀺𑀢 "Madhuraṁ apayāto Yavana-rāj[ā] D[i]mi[ta]" ("The Yavana king Demetrius retreated to Mathura"). This reading is considered as "extremely doubtful". [ 1 ]