Śalākāpuruṣa

The primary meaning of the word salaka (Sanskrit: Śalākā, Pali: salākā, Prakrit: salāgā, salāyā) is "stick".

[8] According to 11th century Jain author, monk Acharya Hemachandra, these persons are called salaka as they have been specially marked among men.

[9] Certain Śvētāmbara texts use the word Baladeva, Vāsudeva and Prativasudeva to refer Balabhadra, Narayana and Pratinarayana respectively.

A 1975 treatise, detailing Mahavira's life and doctrine seems to imply the voting-etymology of the word, i.e. they are called salakapurusa, because they are men-that-count.

[11] Furthermore, Jaini traces the origin of list of Baladeva and Vasudeva to the Jinacharitra (lives of the Jinas) by Bhadrabahu (3–4th century BCE).

Tīrthankaras are literally "the ford makers", who have shown the way to cross the ocean of rebirth and transmigration and hence have become a focus of reverence and worship amongst Jains.

The Tirthankara provides all creatures with the means to liberate the soul from the confines of the body and to rise towards bliss, enlightenment and release from the eternal cycle of rebirth.

The twenty four Tīrthankaras of this descending time cycle are: A Chakravartin (Universal Monarch) is the emperor of the world, lord of the material realm.

After conquering the whole world, King Bharata, brimming with pride, sought to inscribe his great feat on the slopes of Mount Meru.

Bharata, humbled by the experience, returned to his kingdom to do his duty, aware that his actions were not unique and that his existence was not special.

Jaini traces the origin of this list of brothers to the Jinacaritra (lives of the Jinas) by Bhadrabahu swami (3–4th century BCE).

[12] Jain Ramayana is based on the stories of Rama, Lakshmana and Ravana who are the eighth Baladeva, Narayana, Pratinarayana and respectively.

Similarly Harivamsa Purana is based on the stories of Balarama, Krishna and Jarasandha, who are the ninth and the last set of Balabhadra, Narayana, and Pratinarayana.

There are seven weapons and symbols of Narayana, namely: conch, discus (sudarshana chakra), club, bow, sword, jewel (kaustubha mani) and a garland of flowers (vanamala).

Baladevas, half-brothers of Vasudevas, are described as fair in complexion and wear garments of dark blue and have a banner of palm tree.

Mahavira was the last Tirthankara and Salakapurusa of this descending time cycle as per the Jain Universal History
14 Ratna (jewels) of Chankravartin. Miniature from the 17th century, Saṁgrahaṇīratna by Śrīcandra, in Prakrit with a Gujarati commentary. Jain Śvetāmbara cosmological text with commentary and illustrations.
Lord Shantinatha, the sixteenth Jain Tirthankara was also a Chakravarti
Weapons and symbols of Vasudeva or Narayana. Miniature from the 17th century, Saṁgrahaṇīratna by Śrīcandra, in Prakrit with a Gujarati commentary. Jain Śvetāmbara cosmological text with commentary and illustrations.
Rama and Lakshmana are the eighth set of Baladeva and Vasudeva according to the Jain universal history