Havdalah

The ritual involves lighting a special candle with several wicks, blessing a cup of wine, and smelling sweet spices (Hebrew: בְּשָׂמִים, romanized: bǝśāmim, lit. '"besamim"').

[5] Either right before or right after reciting the words "Barukh atah Adonai Eloheinu melekh ha'olam, bo're m'orei ha'esh," it is customary for the participants to hold their hands up to the candle and gaze at the reflection of the light in their fingernails.

After the Havdalah ceremony, it is customary to sing "Eliyahu Hanavi" ("Elijah the Prophet") and/or HaMavdil Bein Kodesh LeChol ("Who separates Holy from ordinary/weekday"), and to bless one another with shavua tov (Hebrew) or a gute vokh (Yiddish), meaning "Have a good week".

Havdalah is intended to require a person to use all five senses: feel the cup, smell the spices, see the flame of the candle, hear the blessings and taste the wine.

[4][2]: 140 The order of elements when Havdalah is combined with kiddush (e.g., on a Saturday night that is Yom Tov ("holiday", literally "Good Day") is known by the acrostic יקנה"ז Yaknhaz.

Near the Qaddesh section in some Ashkenazic versions of the Haggadah (e.g. Mantoba 1560, Prague 1526, Venice 1609 and the Goldschmidt Edition),[12]: 80  there is a picture of a hunter chasing a hare.

The introductory verses in the Ashkenazic version (beginning הנה אל, Hinei El)[2]: 140  are taken from the biblical books of Isaiah, Psalms and Esther.

In the Sephardic liturgy, the introduction begins with the words ראשון לציון, Rishon L'tsion and consists of biblical verses describing God giving light and success interspersed with later liturgical prose.

The four blessings over the wine, spices, candle and praising God for separation between holy and profane are virtually identical between the traditions.