Good Friday

[8][needs update][failed verification] Some predominantly Christian countries, such as Germany, have laws prohibiting certain acts—public dancing, horse racing—in remembrance of the somber nature of Good Friday.

[13] In Old English, the day was called Long Friday (langa frigedæg [ˈlɑŋɡɑ ˈfriːjedæj]),[clarification needed] and equivalents of this term are still used in Scandinavian languages and Finnish.

In the morning, the whole assembly brought Jesus to the Roman governor Pontius Pilate under charges of subverting the nation, opposing taxes to Caesar, and making himself a king.

[23] Coming before the crowd one last time, Pilate declared Jesus innocent and washed his own hands in water to show he had no part in this condemnation.

Jesus carried his cross to the site of execution (assisted by Simon of Cyrene), called the "place of the Skull", or "Golgotha" in Hebrew and in Latin "Calvary".

[33] Joseph of Arimathea took Jesus' body, wrapped it in a clean linen shroud, and placed it in his own new tomb that had been carved in the rock[34] in a garden near the site of the crucifixion.

[38] Because the sacrifice of Jesus through his crucifixion is recalled on this day, the Divine Liturgy (the sacrifice of bread and wine) is never celebrated on Great Friday, except when this day coincides with the Great Feast of the Annunciation, which falls on the fixed date of 25 March (for those churches which follow the traditional Julian Calendar, 25 March currently falls on 7 April of the modern Gregorian Calendar).

[42] Great and Holy Friday is observed as an absolute fast, and adult Byzantine Christians are expected to abstain from all food and drink the entire day to the extent that their health permits.

Scattered throughout this Matins service are twelve readings from all four of the Gospels which recount the events of the Passion from the Last Supper through the Crucifixion and burial of Jesus.

The service ends with a hope of the Resurrection: The Angel stood by the tomb, and to the women bearing spices he cried aloud: 'Myrrh is fitting for the dead, but Christ has shown Himself a stranger to corruption.

In the Slavic practice, at the end of Vespers, Compline is immediately served, featuring a special Canon of the Crucifixion of our Lord and the Lamentation of the Most Holy Theotokos by Symeon the Logothete.

[54] They consist of 185 tercet antiphons arranged in three parts (stáseis or "stops"), which are interjected with the verses of Psalm 119, and nine short doxastiká ("Gloriae") and Theotókia (invocations to the Virgin Mary).

The three stáseis are each set to its own music, and are commonly known by their initial antiphons: Ἡ ζωὴ ἐν τάφῳ, "Life in a grave", Ἄξιον ἐστί, "Worthy it is", and Αἱ γενεαὶ πᾶσαι, "All the generations".

[54] The Evlogitaria (Benedictions) of the Resurrection are sung as on Sunday, since they refer to the conversation between the myrrh-bearers and the angel in the tomb, followed by kathismata about the burial of Christ.

Psalm 50 (51) is then immediately read, and then followed by a much loved-canon, written by Mark the Monk, Bishop of Hydrous and Kosmas of the Holy City, with irmoi by Kassiani the Nun.

[82][83][84][85][86] In Rome, since the papacy of John Paul II, the heights of the Temple of Venus and Roma and their position opposite the main entrance to the Colosseum have been used to good effect as a public address platform.

[87] In the Roman Catholic Church, plenary indulgence is obtained if the faithful venerates the cross with piety in the solemn Celebration of the Passion of the Lord on Good Friday.

One practice among Lutheran churches is to celebrate a tenebrae service on Good Friday, typically conducted in candlelight and consisting of a collection of passion accounts from the four gospels.

A rite for adoration of the crucified Christ includes the optional singing of the Solemn Reproaches in an updated and revised translation which eliminates some of the anti-Jewish overtones in previous versions.

[4][5] A Handbook for the Discipline of Lent recommends the Lutheran guideline to "Fast on Ash Wednesday and Good Friday with only one simple meal during the day, usually without meat".

[7] In the Reformed tradition, Good Friday is one of the evangelical feasts and is thus widely observed with church services, which feature the Solemn Reproaches in the pattern of Psalm 78, towards the end of the liturgy.

"[112] In an online article posted on Catholic News Agency by Alejandro Bermúdez on 31 March 2012, Cuban President Raúl Castro, with the Communist Party and his advisers, decreed that Good Friday that year would be a holiday.

This was Castro's response to a request made personally to him by Pope Benedict XVI during the latter's Apostolic Visitation to the island and León, Mexico that month.

The move followed the pattern of small advances in Cuba's relations with the Vatican, mirroring Pope John Paul II's success in getting Fidel Castro to declare Christmas Day a holiday.

Good Friday processions take place in Birgu, Bormla, Għaxaq, Luqa, Mosta, Naxxar, Paola, Qormi, Rabat, Senglea, Valletta, Żebbuġ (Città Rohan) and Żejtun.

[123] In the predominantly Roman Catholic Philippines, the day is commemorated with street processions, the Way of the Cross, the chanting of the Pasyón, and performances of the Senákulo or Passion play.

Each parish strives to come up with the most artistically and religiously evocative arrangement in which the Blessed Sacrament, draped in a filmy veil, is prominently displayed.

However, in 2008, betting shops and stores opened for the first time on this day[131] and in 2014 Lingfield Park and Musselburgh staged the UK's first Good Friday race meetings.

[132][133] The BBC has for many years introduced its 7 am News broadcast on Radio 4 on Good Friday with a verse from Isaac Watts' hymn "When I Survey the Wondrous Cross".

The Hugh Stewart production for the Home Service used soundware such as the EMS Synthi 100 and ARP Odyssey l.[134] In the United States, Good Friday is not a government holiday at the federal level, because it is a secular country.

The Judas Kiss by Gustave Doré , 1866
Antonio Ciseri 's depiction of Ecce Homo with Jesus and Pontius Pilate , 19th century
Good Friday cross from the Catholicon at Holy Trinity Monastery, Meteora , Greece
Vigil during the Service of the Royal Hours
The crucified Christ, just before the Deposition from the Cross and the placing of the Epitaphios in the Sepulchre
The epitaphios ("winding sheet"), depicting the preparation of the body of Jesus for burial
The Epitaphios being carried in procession in a church in Greece
Epitaphios adorned for veneration, Church of Saints Constantine and Helen, Hippodromion Sq., Thessaloniki, Greece
The Epitaphios mounted upon return of procession, at an Orthodox Church in Adelaide, Australia
Good Friday at San Giovannino church in Alessandria , Italy
Crucifix prepared for veneration
The Great Intercessions are sung at Heiligenkreuz Abbey , Austria
The Way of the Cross , celebrated at the Colosseum in Rome on Good Friday
Canopy erected at the "Temple of Venus and Rome" during the "Way of the Cross" ceremony in Rome
The chancel of this Lutheran church is adorned with black paraments on Good Friday, the liturgical colour associated with Good Friday in the Lutheran Churches.
Good Friday service in a Lutheran church in Hanover , Germany, 2014
A United Methodist minister prostrates at the start of the Good Friday liturgy at Holy Family Church, in accordance with the rubrics in the Book of Worship . The processional cross is veiled in black, the liturgical colour associated with Good Friday in Methodist Churches.
Altar and cross veiled in a Methodist church on Maundy Thursday in preparation for Good Friday
Good Friday service in a Catholic church, Ireland
Good Friday procession in San Lorenzo Maggiore , Italy
The descent from the cross, commemorated in Vespers of Holy and Great Friday , Greek Orthodox Cathedral in Toronto , Canada
Nazarenos wearing capirotes , in Málaga , Spain
Hot cross buns are traditionally toasted and eaten on Good Friday in Britain, Canada, Australia and New Zealand. [ 129 ]
Good Friday and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered