In the aftermath of the Waco siege, there had been increased concern among NRM researchers about the official responses and "cult stereotyping" worsening the situation in dealing with NRMs.

A foreword is given by Jayne Seminare Docherty, and an introduction chapter sets out Wessinger's background and her opinion on the "cult" moniker, which she views as a pejorative.

"[4] Reviewer Brenda E. Brasher criticized the book for what she considered some minor errors, such as editing problems and repetition issues, though described it overall as a "very worthwhile text".

[5] Some specific errors were criticized, especially in regard to the Solar Temple and Heaven's Gate, with Zablocki noting several "minor but unsettling inaccuracies in chronology".

[2] Brasher criticized the book for at times making "seriously questionable statements" with little supporting evidence, using for example Wessinger's claim that for black residents of Jonestown it had been an improvement on life in racist America.

They noted Wessinger was "obviously more knowledgable about the Branch Davidians and Montana Freedmen" out of the groups included in the volume, saying that she was "at her best as a chronicler" and that the sections related to that were excellent.