The Infant Jesus of Prague (Czech: Pražské Jezulátko: Spanish: Niño Jesús de Praga) is a 16th-century wax-coated wooden statue of the Child Jesus holding a globus cruciger of Spanish origin, now located in the Discalced Carmelite Church of Our Lady of Victories in Malá Strana, Prague, Czech Republic.
First appearing in 1556, pious legends claim that the statue once belonged to Teresa of Ávila and was consequently donated to the Carmelite friars by Princess Polyxena of Lobkowicz in 1628.
[2] The exact origin of the Infant Jesus statue is not known, but historical sources point to a 19‑inch (48 cm) sculpture of the Holy Child with a bird in his right hand currently located in the Cistercian monastery of Santa María de la Valbonna in Asturias, Spain, which was carved around the year 1340.
The statue first appeared in 1556, when María Maximiliana Manriquez de Lara y Mendoza brought the image to Bohemia upon her marriage to Czech nobleman Vratislav II of Pernštejn.
Honour this image and you shall never be poor.”[7] The statue was placed in the oratory of the monastery of Our Lady of Victory, Prague, where special devotions to Jesus were offered before it twice a day.
[4] Upon hearing of the Carmelites' devotions and needs, the Emperor Ferdinand II of the House of Habsburg sent along 2,000 florins and a monthly stipend for their support.
[10][11] After the start of the Counter-Reformation era of the 17th century, the statue spread among the Christian communities of South Africa, Australia, Caribbean, Thailand and Sri Lanka.
[12] The statue is a 19‑inch (48 cm) representation of the Infant Jesus, carved out of wood, which is covered with linen, and the surface modeled in coloured wax.
[14] Since 1788, the statue's raised two fingers have worn two rings, as a thanksgiving gift by a noble Czech family for healing their daughter.
Other valuable garments worn by the image are vestments studded with various gemstones, embroidered with gold, and silk fabrics as well as handmade lace customised purposely for the statue.
[5] Each year on the first Sunday of May, a coronation feast and 45-minute public procession with a copy of the statue takes place amid a sea of devotees and tourists.
The Prague church also has a dedicated service that every week ships copies of the statue, cards, religious souvenirs and other items globally to Catholic devotees.
In the late 19th and early 20th centuries, as plaster and metal moulding became more affordable, the statues of the Infant of Prague spread rapidly into the homes of modern Europe.