His election was marked by a dispute between the members of the community and the local maskilim, who had begun to organize themselves as a body and opposed Berlin, who, despite his love of peace, openly attacked their ideas.
According to ḥasidic sources,[3] Berlin was sympathetically disposed toward that movement and extended a friendly welcome to one of its emissaries, Jacob Samson of Spitsevka.
Further, Joel Brill, Aaron Wolfsohn, Judah Bensew, and many other Maskilim of Breslau often visited him to seek advice on scientific questions.
On the occasion of the Peace of Basel, for instance (May 17, 1795), he held a solemn service in the synagogue and exceptionally permitted the use of instrumental music, he himself delivering a discourse which was highly praised by the press ("Schlesische Zeitung", 1795, No.
[2] Berlin, was the first—at least among the Germans—who showed an interest in the history of post-Talmudic literature; and it was he, who opened the Kalir question (compare his letter to his brother-in-law, Joseph b. Menaḥem Steinhart, in the latter's "Zikron Yosef", No.