Jain monastics and renouncers of worldly life are highly revered, especially Bahubali, a king who turned into an ascetic.
Another statue of Bahubali standing about 35 feet was erected in Venur in 1604 by the Jain Bunt ruler Timma Ajila.
This system, practiced by the Jain Bunts even to this day, revolves around a distinctive approach to inheritance, property ownership, and marital arrangements.
In the context of matrilineality among the Jain Bunts, an intriguing pattern emerges where the wife plays a central role in matters of property and inheritance.
This practice reflects a significant departure from conventional societal norms, highlighting the importance of the female lineage in shaping the community's social and economic fabric.