Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;

The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in the Septuagint (LXX, the Greek Bible used in the Eastern Orthodox Church and others) according to Rahlfs or Brenton.

[8] The order of Computer Assisted Tools for Septuagint/Scriptural Study (CATSS) based on Alfred Rahlfs' Septuaginta (1935), differs in some details from Joseph Ziegler's critical edition (1957) in Göttingen LXX.

[8] The New King James Version divides this chapter into the following sections: Verses 37:1–2 introduce the accounts in chapters 37–38 that Zedekiah and his regime was as disobedient as Jehoiakim and his regime (Jeremiah 36:27; cf.

2 Kings 24:19-20), although Zedekiah was said to seek the Lord’s help or seek a word from the Lord, even sending to inquire of Jeremiah three times, but he did not pay attention to the warnings he received in reply, so was ultimately responsible for the fall of Jerusalem (Jeremiah 39).

[12] The meaning of the Hebrew in this verse is uncertain:[23] the nineteenth-century biblical commentator Alexander Maclaren suggests that Jeremiah went with a group of Benjaminites, reading "in the midst of the people" with "to go into the land of Benjamin".