[1] This discrepancy might have been an attempt to conceal Gregory's marriage by artificially separating it from his life as a bishop.

[1] Robert W. Thomson, who studied the different versions of Agathangelos, sees this concealment as a desire of the Armenian Apostolic Church to present Gregory as a monastic figure who could not be married, or from whom all ties to any marriage must be erased, especially from the moment he began to preach.

[1] However, the Greek version seems more accurate in this regard, and while the given name is not clear, the subsequent events, where she joined her husband after his release and the beginning of the destruction of pagan temples, seems correct.

[1] In contrast, Movses Khorenatsi mentioned that she was given in marriage to Gregory by a pious man named David, without further details of place or date.

[2][3] Although her life is complex to approach and accurately grasp, due to very incomplete or contradictory primary sources, she gave birth to Aristaces I and Vrtanes I in Caesarea and thus, with her husband, founded the Gregorid dynasty, which later played a major role in the history of Armenia.