Bhairava

[1][2][3] In the tradition of Kashmir Shaivism, Bhairava represents the Supreme Reality, synonymous to Para Brahman.

[6] In Vajrayana Buddhism, he is considered a fierce emanation of boddhisatva Mañjuśrī, and also called Heruka, Vajrabhairava, Mahākāla and Yamantaka.

[11][full citation needed] The legend of the origin of Bhairava is traced back to a conversation between Brahma and Vishnu described in the Shiva Purana.

When Bhairava sought instruction from Shiva, the deity directed him to "worship Brahma with his sharp-pointed quick-moving sword".

When Bhairava visited Kashi, the city of the liberated, Brahmahatya left him, and the skull of Brahma was released from his hand.

When the skull (kapala) of Brahma was held in the hand of Bhairava, the creator deity's ego was destroyed and he became enlightened.

Cast as a discourse between the god Bhairava and his consort Bhairavi it briefly presents 112 Tantric meditation methods or centering techniques (Dharana).

Buddhism also adopted Bhairava (Tibetan: 'Jigs byed; Chinese: Buwei) as a deity and a dharmapala or dharma protector.

[20] These texts play a particularly important role in the Sarma (new translation) traditions of Tibetan Buddhism, especially among the Gelug school where Vajrabhairava is one of the three central highest yoga tantra practices of the lineage.

[25] The renowned Hindu reformer, Adi Sankara composed a hymn on Kala Bhairava called "Sri Kalabhairava Ashtakam" in the city of Kashi.

[27] Bhairava is depicted as being ornamented with a range of twisted serpents, which serve as earrings, bracelets, anklets, and sacred thread (yajnopavita).

Bhairavi is a fierce and terrifying aspect of the Devi who is virtually indistinguishable from Kali, with the exception of her particular identification as the consort of Bhairava.

[32][33] Bhairava is known as Bhairavar or Vairavar in Tamil, where he is often presented as a grama devata or village guardian who safeguards the devotee in eight directions (ettu tikku).

Traditionally, Kala Bhairava is the Grama devata in the rural villages of Maharashtra, where he is referred to as "Bhairava/Bhairavnath" and "Bairavar".

In Karnataka, Lord Bhairava is the supreme God for the Hindu community commonly referred to as Vokkaligas (Gowdas).

Bhairava depicted in Elephanta Caves , mid-5th century
Mahakala Bhairava depicted on a chaturmukha (four-faced) lingam , 10th century
Murti of Akasha Bhairava, Kathmandu
Dancing Bhairava, Bengal, 12th century
Indonesian stone Bhairava, from the syncretic Hindu-Buddhist Singhasari temple in East Java, Indonesia
"Trikala Bhairava" , Eastern Ganga Dynasty, 10th century.
Thangka Depicting Vajrabhairava, c. 1740s.
Kala Bhairava attended by devotees in Durbar Square, Kathmandu
Early modern North Indian depiction of Bhairava riding on his vahana , the dog, whose appearance is based on the Indian pye-dog
Reflection of blue sky on mask of Shwet Bhairava at Basantapur, Kathmandu, Nepal