List of Jewish Kabbalists

This article lists figures in Kabbalah according to historical chronology and schools of thought.

Hasidism both adapted Kabbalah to its own internalised psychological concern, and also continued the development of the Jewish mystical tradition.

Rabbinic figures in Judaism are often known after the name of their magnum opus, or as Hebrew acronyms based on their name, preceded by R for Rabbi/Rav.

Jewish fusions of Philosophy and Kabbalah were shared by wider non-Jewish Renaissance trends (not listed here): Emigrees, some from Spain, some founding new centre of Safed in Ottoman Palestine: Cordoverian school.

Kitvei HaAri-Writings of the Ari written by disciples: Safed dissemination: Central European Kabbalist Rabbis: Italian Kabbalists: Sephardi-Mizrachi (Oriental) Kabbalah: Sabbatean mystical heresy (founders only): Eastern European Baal Shem/Nistarim and other mystical circles: Mitnagdic/Lithuanian Kabbalah: Kabbalistic notions pervade Hasidic thought, but it developed a new approach to Kabbalah, replacing esoteric theosophical focus with successive psychological internalisation.

Jewish Quarter "El Call" in Girona , Catalonia North-East Spain, an early centre of Kabbalah
Genesis in the Schocken Bible, 1300. Kabbalists in Castile described Evil gnostically, personified in Lilith - Samael
Moses de León , disseminator of the Zohar , main text of Jewish mysticism
1618 edition Torah . Kabbalistic commentaries include 13th century Nachmanides , 16th century Alshich and 18th century ibn Attar
Safed , Galilee , became the centre for the early-modern renaissance and comprehensive systemisations of Kabbalah
1600s synagogue in Zabłudów , Poland. Baal Shem - Nistarim activists worked among the common folk, from which Hasidism developed
Great Synagogue of Vilna model. Rabbinic Mitnagdic Judaism reserved esoteric Kabbalah for traditional Talmudic elite
Elijah Benamozegh (1822–1900), in Italy, continued a Universalist tradition of reading Kabbalah
Hasidim in 1845 Iași Romania. Hasidism changed Kabbalah's theosophical aim to the psychology of Divine Omnipresence amidst materiality
Sephardi synagogue in the birthplace of Luria. In Jerusalem Oriental and European traditions of esoteric Kabbalah meet