The creation of Moldovan written literature was preceded by a rich folklore that emerged in the 10th and 11th centuries CE: calendrical and family ritual poetry (Plugusorul), fairy tales, heroic epics (Hydra, Toma Alimos, The Knight Gruia Grozovan, Mihul Kopilul, Codreanu, Corbea), historical songs (Duca Vode, Buzhor, Tobultok), folk legends, proverbs, popular sayings, lyrical songs, ballads (The Sun and the Moon, The Rich Man and the Pauper, Dolca).
The Moldovan prince Vasile Lupu established a university, several publishing houses (from 1642), and introduced the first Moldavian legal code,[2] especially laws on serfdom which provided a number of benefits to the big landowning classes.
Eftimius, abbot of the Căpriana monastery, was asked by Alexandru Lăpușneanu to continue Makarios' work to include the events of the principality between 1541 and 1554.
Alexandru Beldiman (1832-1898) wrote the chronicle Tragodia sau mai bine a zice jalnica Moldovei întâmplare după răzvrătirea grecilor, a tale of social upheaval during a peasant uprising in 1821 against the boyar landlords.
Much of the storytelling of the first half of the 19th century reflected the social struggle between the poor peasantry and the landowning classes in Moldova and Wallachia.
Bourgeouis literature of the period painted a villainous picture of the hajduks, but in folks songs they were romanticised as heroes and champions of peasant rights.
They both wrote love songs in the tradition of the ancient Greek poet Anacreon, an extant example being Amărâta turturea ("The Moping Dove").
In November, the journal Moldova literară reorganised itself into a politico-literary monthly October - an organ for the Union of Writers and the Socio-literary division of the Moldovan scientific committee.
In his short stories, Milev described in bright detail the bestiality and terror of Romanian fascism in a Bessarabian village, and the protest and resistance of the peasantry.
Mihai Andriescu, born in a peasant family in Bessarabia, was a Communist poet, among whose works were Navalire, and Grigore Malini.
Teodor Malai, also born in Bessarabia, was a farm-hand, fought in the Civil War, organiser of collective farms, a senior member of the Communist party.
His oeuvre covered the October Revolution, the dictatorship of the proletariat, class struggle, the problems of the establishment of Socialism, the defence of the USSR, and life in the Party and the Komsomol.
The works of the poet Caftanaki should be noted: the short story Cabanita, the poems Donbasul Alb (White Donbass), Greiler Elevator, Fuljeraria (Snowstorm).
[14] Alexei Mateevici (1888-1917) was one of the foremost Bessarabian poets: his poems Limba noastră (Our language), Ţăranii (Peasants), Eu cânt (I sing), Ţara (The Country) being particularly notable.
This period is the beginning of the literary work of other writers: George Meniuc (1918–87), Bogdan Istru (1914-1993), T. Nencheva (1913–41), Liviu Deleanu (1911–67), Nicolai Costenco (1913–93 ), A. Robota (1916–41), G. Adam (1914–46), Vera Panfil (1905–61), D. Vetrova (1913–52), and others.
[15] During World War II, several Moldavian authors served in the Soviet Army: Samson Şleahu (1915-1993), Alexandru Lipcan (1908-1977), Lev Barskii (1909-1974).
Poems and articles of Emilian Bukov, Bogdan Istru, Andrei Lupan, Liviu Deleanu and George Meniuc were published in the magazine Moldova Socialistă (Moscow, 1942-44), in central gazettes and journals, as well as being broadcast over the radio.
Critically and popularly acclaimed works included: Ion Druță's Leaves of Sorrow (1957), Vladimir Beşleagă's Zbor frânt (Broken flight, 1966), Ariadna Shalar's People and Destinies (1958).
Russian language writers in Moldavia included the novelists L. Mischenko, G. Uspensky, and the poets N. Savostin, V. Izmailov, S. Burlak, Vadim Chirkov.
Vasile Gârneţ is in the vanguard of the experimental novel (Martorul, 1988), and Grigore Chiper writes consciously fragmentary quotidian prose.
[17] Nicolae Popa's Avionul mirosea a pește (The Plane Smells Of Fish, 2008) is a postmodern novel that symbolises the peacefulness of his people despite the hardships thrown by history.
A weekly newspaper Ana Sözü (Mother tongue) began publication in 1988, and a Gagauz university opened in Comrat in 1991.
As a result of the post-Stalin thaw, the Bessarabians were able to impose a Romanian version of the Moldovan language, with the sole exception being the script of the latter, which continued to be Cyrillic.
[21] At the same time, there was considerable Russophobia which was reflected in the works of such poets as Petru Cărare (Unwelcome Visitor) and Grigore Vieru, which promoted nationalism among ethnic Moldovans at the cost of the Russian-speaking minority.