Manuscript

A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand or typewritten, as opposed to mechanically printed or reproduced in some indirect or automated way.

[1] More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same.

Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation, explanatory figures, or illustrations.

The word "manuscript" derives from the Latin: manūscriptum (from manus, hand and scriptum from scribere, to write), and is first recorded in English in 1597.

Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations.

In the west, manuscripts were produced in form of scrolls (volumen in Latin) or books (codex, plural codices).

The oldest written manuscripts have been preserved by the perfect dryness of their Middle Eastern resting places, whether placed within sarcophagi in Egyptian tombs, or reused as mummy-wrappings, discarded in the middens of Oxyrhynchus or secreted for safe-keeping in jars and buried (Nag Hammadi library) or stored in dry caves (Dead Sea scrolls).

Manuscripts in Tocharian languages, written on palm leaves, survived in desert burials in the Tarim Basin of Central Asia.

Papyrus has a life of at most a century or two in relatively humid Italian or Greek conditions; only those works copied onto parchment, usually after the general conversion to Christianity, have survived, and by no means all of those.

In the Philippines, for example, as early as 900 AD, specimen documents were not inscribed by stylus, but were punched much like the style of today's dot-matrix printers.

In Burma, the kammavaca, Buddhist manuscripts, were inscribed on brass, copper or ivory sheets, and even on discarded monk robes folded and lacquered.

In the Western world, from the classical period through the early centuries of the Christian era, manuscripts were written without spaces between the words (scriptio continua), which makes them especially hard for the untrained to read.

When Muslims encountered paper in Central Asia, its use and production spread to Iran, Iraq, Syria, Egypt, and North Africa during the 8th century.

[16][17] An international consultation on the safeguarding, accessibility and promotion of ancient manuscripts in the Sahel was held at the UNESCO office in Bamako in 2020.

For modern parchment makers and calligraphers, and apparently often in the past, the terms parchment and vellum are used based on the different degrees of quality, preparation and thickness, and not according to which animal the skin came from, and because of this, the more neutral term "membrane" is often used by modern academics, especially where the animal has not been established by testing.

[20][21] Caroline minuscule is a calligraphic script developed as a writing standard in Europe so that the Latin alphabet could be easily recognized by the literate class from different regions.

[19] In Introduction to Manuscript Studies, Clemens and Graham associate the beginning of this text coming from the Abby of Saint-Martin at Tours.

Its adoption there, replacing Insular script, was encouraged by the importation of continental European manuscripts by Saints Dunstan, Aethelwold, and Oswald.

The coexistence in the Gothic period of formal hands employed for the copying of books and cursive scripts used for documentary purposes eventually resulted in cross-fertilization between these two fundamentally different writing styles.

The advantage of such a script was that it could be written more quickly than a pure bookhand; it thus recommended itself to scribes in a period when demand for books was increasing and authors were tending to write longer texts.

Many have minimal illumination, often restricted to ornamented initials, but books of hours made for wealthier patrons can be extremely extravagant with full-page miniatures.

Due to the complex church system of rituals and worship these books were the most elegantly written and finely decorated of all medieval manuscripts.

This served as a quick reference point for important dates in Jesus' life and to tell church officials which saints were to be honored and on what day.

[26] In book, magazine, and music publishing, a manuscript is an autograph or copy of a work, written by an author, composer or copyist.

Christ Pantocrator seated in a capital "U" in an illuminated manuscript from the Badische Landesbibliothek, Germany (from c. 1220 ).
Image of two facing pages of the illuminated manuscript of "Isagoge", fols. 42b and 43a. On the top of the left hand page is an illuminated letter "D" – initial of "De urinarum differencia negocium" (The matter of the differences of urines). Inside the letter is a picture of a master on bench pointing at a raised flask while lecturing on the "Book on urines" of Theophilus. The right hand page is only shown in part. On its very bottom is an illuminated letter "U" – initial of "Urina ergo est colamentum sanguinis" (Urine is the filtrate of the blood). Inside the letter is a picture of a master holding up a flask while explaining the diagnostic significance of urine to a student or a patient. HMD Collection, MS E 78.
Inside the letter is a picture of a master in cathedra expounding on the Aphorisms of Hippocrates. Initial "V" rendered as "U" of "Vita brevis, ars vero longa", or "Life is short, but the art is long". "Isagoge", fol. 15b. HMD Collection, MS E 78.
Manuscript, Codex Manesse . Most manuscripts were ruled with horizontal lines that served as the baselines on which the text was entered.
10th-century minuscule manuscript of Thucydides 's History of the Peloponnesian War
First page of Satie 's Sports et divertissements (published as a facsimile in 1923)
The Isha Upanishad manuscript
Gharib al-Hadith, by Abu 'Ubaid al-Qasim ibn Sallam al-Harawi (d. 837 AD). The oldest known dated Arabic manuscript on paper in Leiden University Library , dated 319 AH (931 AD)
A 14th-century Armenian manuscript , with painting by Sargis Pitsak . The first page of the Gospel of Mark . Cod. 2627, fol. 436 r. ( Matenadaran )
After plummeting in the Early Middle Ages , the high and late medieval period witnessed a sharp increase of manuscript production. [ 18 ]
The Pentecost , from an illuminated Catholic liturgical manuscript, c. 1310–1320