[4] In his Life of St. Pol de Leon, Wrmonoc of Landévennec refers to a "King Marc whose other name is Quonomorus".
It has a mid-6th-century, two-line inscription which has been interpreted as DRVSTANVS HIC IACIT CVNOWORI FILIVS ("Drustan lies here, of Cunomorus the son").
Marie de France's Breton lai Chevrefoil (sometimes known as The Lay of the Honeysuckle) tells part of the Tristan and Iseult tale.
Tristan spends a year pining for Isoude in South Wales until his sorrow drives him to secretly return to Cornwall.
Hiding in the woods and sheltering with villagers at night, Tristan hears that Mark plans to hold a Pentecost feast with Isoude.
Isoude recognizes the sign and, stopping her party to rest, she and her maid Brangwaine leave to find Tristan.
This version of Mark was popular in other medieval works, including the Romance of Palamedes and Thomas Malory's Le Morte d'Arthur.
[10] The story occurs in Tristan by the 12th-century French poet Béroul, where a dwarf reveals that "Mark has horse's ears" to a hawthorn tree in the presence of three lords.
[10] According to a Breton tale published in 1794, Mark was initially the king of Cornouaille, France, and was seated at Ploumarch (Portzmarch).
[b][13] An embellished 1905 version, collected by Yann ar Floc'h, blends the legend of Ys with the premise that Mark was condemned by Gradlon's daughter Ahès [fr] (or Dahut).