Caravaggio appears to have stayed in the Milan-Caravaggio area after his apprenticeship ended, but it is possible that he visited Venice and saw the works of Giorgione, whom Federico Zuccari later accused him of imitating, and Titian.

[14] A few months later he was performing hack-work for the highly successful Giuseppe Cesari, Pope Clement VIII's favourite artist, "painting flowers and fruit"[15] in his factory-like workshop.

[16] Caravaggio's innovation was a radical naturalism that combined close physical observation with a dramatic, even theatrical, use of chiaroscuro that came to be known as tenebrism (the shift from light to dark with little intermediate value).

All three demonstrate the physical particularity for which Caravaggio was to become renowned: the fruit-basket-boy's produce has been analyzed by a professor of horticulture, who was able to identify individual cultivars right down to "...a large fig leaf with a prominent fungal scorch lesion resembling anthracnose (Glomerella cingulata).

[18] At this point he forged some extremely important friendships, with the painter Prospero Orsi, the architect Onorio Longhi, and the sixteen-year-old Sicilian artist Mario Minniti.

Ostensibly, the first archival reference to Caravaggio in a contemporary document from Rome is the listing of his name, with that of Prospero Orsi as his partner, as an 'assistant' in a procession in October 1594 in honour of St.

[20] The earliest informative account of his life in the city is a court transcript dated 11 July 1597, when Caravaggio and Prospero Orsi were witnesses to a crime near San Luigi de' Francesi.

[21] The Fortune Teller, his first composition with more than one figure, shows a boy, likely Minniti, having his palm read by a Romani girl, who is stealthily removing his ring as she strokes his hand.

For del Monte and his wealthy art-loving circle, Caravaggio executed a number of intimate chamber-pieces—The Musicians, The Lute Player, a tipsy Bacchus, and an allegorical but realistic Boy Bitten by a Lizard—featuring Minniti and other adolescent models.

"[26] The aristocratic collector Ciriaco Mattei, brother of Cardinal Girolamo Mattei, who was friends with Cardinal Francesco Maria Bourbon Del Monte, gave The Supper at Emmaus to the city palace he shared with his brother, 1601 (National Gallery, London), The Incredulity of Saint Thomas, c. 1601, "Ecclesiastical Version" (Private Collection, Florence), The Incredulity of Saint Thomas c. 1601, 1601 "Secular Version" (Sanssouci Palace, Potsdam), John the Baptist with the Ram, 1602 (Capitoline Museums, Rome) and The Taking of Christ, 1602 (National Gallery of Ireland, Dublin) Caravaggio commissioned.

Death of the Virgin was no sooner taken out of the church than it was purchased by the Duke of Mantua, on the advice of Rubens, and later acquired by Charles I of England before entering the French royal collection in 1671.

In 1603, he was arrested again, this time for the defamation of another painter, Giovanni Baglione, who sued Caravaggio and his followers Orazio Gentileschi and Onorio Longhi for writing offensive poems about him.

[38] An early published notice on Caravaggio, dating from 1604 and describing his lifestyle three years previously, recounts that "after a fortnight's work he will swagger about for a month or two with a sword at his side and a servant following him, from one ball-court to the next, ever ready to engage in a fight or an argument, so that it is most awkward to get along with him.

[42] Other rumours, however, claimed that the duel stemmed from jealousy over Fillide Melandroni, a well-known Roman prostitute who had modeled for him in several important paintings; Tomassoni was her pimp.

Caravaggio presumably hoped that the patronage of Alof de Wignacourt, Grand Master of the Knights of Saint John, could help him secure a pardon for Tomassoni's death.

"His great Sicilian altarpieces isolate their shadowy, pitifully poor figures in vast areas of darkness; they suggest the desperate fears and frailty of man, and at the same time convey, with a new yet desolate tenderness, the beauty of humility and of the meek, who shall inherit the earth.

"[55] Contemporary reports depict a man whose behaviour was becoming increasingly bizarre, which included sleeping fully armed and in his clothes, ripping up a painting at a slight word of criticism, and mocking local painters.

Susinno's early-18th-century Le vite de' pittori Messinesi ("Lives of the Painters of Messina") provides several colourful anecdotes of Caravaggio's erratic behaviour in Sicily, and these are reproduced in modern full-length biographies such as Langdon and Robb.

According to his earliest biographer, he was being pursued by enemies while in Sicily and felt it safest to place himself under the protection of the Colonnas until he could secure his pardon from the pope (now Paul V) and return to Rome.

His style continued to evolve—Saint Ursula is caught in a moment of highest action and drama, as the arrow fired by the king of the Huns strikes her in the breast, unlike earlier paintings that had all the immobility of the posed models.

[76] The phrase, according to Mirabeau, entered Caravaggio's thoughts, and he claimed that such an "abomination" could be witnessed through a particular painting housed at the Museum of the Grand Duke of Tuscany—featuring a rosary of a blasphemous nature, in which a circle of thirty men (turpiter ligati) are intertwined in embrace and presented in unbridled composition.

[82] The author notes the artist's fluid sexual desires but gives some of Caravaggio's most explicitly homoerotic paintings tortured readings to keep them safely in the category of mere "ambiguity".Caravaggio "put the oscuro (shadows) into chiaroscuro".

[83] Chiaroscuro was practised long before he came on the scene, but it was Caravaggio who made the technique a dominant stylistic element, darkening the shadows and transfixing the subject in a blinding shaft of light.

The Supper at Emmaus depicts the recognition of Christ by his disciples: a moment before he is a fellow traveller, mourning the passing of the Messiah, as he never ceases to be to the innkeeper's eyes; the second after, he is the Saviour.

Although some of this interest in Caravaggio is reflected in his drawings during his Italian residence, it was only after his return to Antwerp in 1608 that Rubens' works show openly Caravaggesque traits such as in the Cain slaying Abel (1608–1609) (Courtauld Institute of Art) and the Old Woman and Boy with Candles (1618–1619) (Mauritshuis).

[91] In the 1920s, art critic Roberto Longhi brought Caravaggio's name once more to the foreground and placed him in the European tradition: "Ribera, Vermeer, La Tour and Rembrandt could never have existed without him.

Richard Francis Burton writes of a "picture of St. Rosario (in the museum of the Grand Duke of Tuscany), showing a circle of thirty men turpiter ligati" ("lewdly banded"), which is not known to have survived.

The rejected version of Saint Matthew and the Angel, intended for the Contarelli Chapel in San Luigi dei Francesi in Rome, was destroyed during the bombing of Dresden, though black and white photographs of the work exist.

[106] In April 2021 a minor work believed to be from the circle of a Spanish follower of Caravaggio, Jusepe de Ribera, was withdrawn from sale at the Madrid auction house Ansorena when the Museo del Prado alerted the Ministry of Culture, which placed a preemptive export ban on the painting.

Caravaggio's work has been widely influential in late-20th-century American gay culture, with frequent references to male sexual imagery in paintings such as The Musicians and Amor Victorious.