[3] It contains pictures, lectionary markings at the margin, lessons, the synaxaria (list of Saint's feast days), and Menologion.
Biblical scholar Kurt Aland did not place it in any Category of his New Testament manuscript classification system.
[8] According to the Claremont Profile Method (a specific analysis of textual data) it has mixed Byzantine text in Luke 1.
ἀμήν (For yours is the kingdom, and the power, and the glory, of the Father and of the Son and of the Holy Spirit, forever.
[10] The manuscript was examined and described by Herman Treschow,[4] a priest and professor of Theology at the University of Copenhagen in Denmark.
[3][4] The biblical scholar Francis Karl Alter made a full collation of the manuscript against the Textus Receptus.