[5] The manuscript is remarkable free from the errors of itacism, or interchange of vowels (hiatus).
[7] The liturgical apparatus has the larger κεφαλαια prefixed to the last three Gospels, capital letters at the commencement of the Church lessons in gold, the Ammonian Sections in the margin in red ink, and references to the Eusebian Canons in blue.
[6] Hermann von Soden included it to the textual group Ak (subgroup of Kx).
According to the Claremont Profile Method it belongs to the same textual cluster as the codex 490 in Luke 1; 10; 20.
[10] According to the inscription at the end (apparently in the same hand as John 7:53-8:11), it was once at Constantinople: επακουσον ημων ο θς η ελπις παντων των περατων της γης και των εν θαλασση μακραν και ρυσαι ο θς ημων την πολιν ταυτην και χωραν των χριστιανων απο λιμου λιμου [λοιμου] σισμου καταποντισμου πυρος μαχαιρας επιστιανων αλλοφιλον πολεων δαιμων (?)
[1] The manuscript was examined and collated by J. Farrer of Carlisle in 1804, Scrivener, and C. R. Gregory (1883).