The names, and some characteristics, of these established deities subsequently influenced other figures: Both Vedic Mitra and Avestan Mithra derive from an Indo-Iranian common noun *mitra-, generally reconstructed to have meant "covenant, treaty, agreement, promise."
The Indo-Iranian reconstruction is attributed[2] to Christian Bartholomae,[3] and was subsequently refined by A. Meillet (1907), who suggested derivation from the Proto-Indo-European root *mey- "to exchange".
Combining the root *mei with the "tool suffix" -tra- "that which [causes] ..." (also found in man-tra-, "that which causes to think"), then literally means "that which binds", and thus "covenant, treaty, agreement, promise, oath" etc.
Pokorny's interpretation also supports "to fasten, strengthen", which may be found in Latin moenia "city wall, fortification", and in an antonymic form, Old English (ge)maere "border, boundary-post".
In contrast to the original Avestan meaning of "contract" or "covenant" (and still evident in post-Sassanid Middle Persian texts), the Greco-Roman Mithraists probably thought the name meant "mediator".
The first extant record of Indo-Aryan [9] Mitra, in the form mi-it-ra-, is in the inscribed peace treaty of c. 1400 BC between Hittites and the Hurrian kingdom of the Mitanni in the area southeast of Lake Van in Asia Minor.
Related to his position as protector of truth, Mithra is a judge (ratu), ensuring that individuals who break promises or are not righteous (artavan) are not admitted to paradise.
According to the archaeologist Maarten Vermaseren, 1st century BC evidence from Commagene demonstrates the "reverence paid to Mithras" but does not refer to "the mysteries".
[13] On the back of the thrones there is an inscription in Greek, which includes the name Apollo-Mithras-Helios in the genitive case (Ἀπόλλωνος Μίθρου Ἡλίου).
"[17] Paul Williams claims that some Zoroastrian ideas like Saoshyant influenced the beliefs about Maitreya , such as expectations of a heavenly helper, the need to opt for positive righteousness, the future millennium, and universal salvation.