Mongrel complex

Here is the truth: we cannot any find personal or historical pretexts for self-esteem.The expression "mongrel complex" was rediscovered in 2004 by American journalist Larry Rohter.

In 1903, Lobato reveals himself to be profoundly pessimistic about the potential of the Brazilian people, by him thus defined:Brazil, son of inferior parents – destitute of these strongest characters that imprint an unmistakable stamp in certain individuals, such as it happens to the German, the English, grew up sadly – resulting in a worthless kind, incapable of continuing to self develop without the vivifying assistance of the blood of some original race.

Nevertheless, when Lobato published Urupês in 1918, portraying "Jeca Tatu", the Brazilian elite was starting to favor another explanation of the "backwardness" of the country.

This effort peaks in 1924, when Lobato publishes "a história do Jecatatuzinho" ("the story of little Jeca Tatu"), used as an advert for Biotônico Fontoura, a traditional nutritional supplement.

In the story, after being healed "by science", Jeca Tatu, the titular character, becomes a model citizen and entrepreneur, capable even of surpassing the production of his prosperous neighbor – an Italian immigrant.

Ham's Redemption (1895), by Modesto Brocos y Gomes . A Black grandmother, mixed-race daughter, white son-in-law and grandson: for the Brazilian government of the time, with each generation, Brazilians would become whiter and thus more developed, a theory known as branqueamento