She also contributed to Islamic Feminism in Iran, requoting and highlighting the importance of women's rights and roles in accordance to the Holy Quran.

Mathew Pierce writes in REMEMBERING FĀṬIMAH: NEW MEANS OF LEGITIMIZING FEMALE AUTHORITY IN CONTEMPORARY SHĪʿĪ DISCOURSE.

[6] In stark contrast, however, Massoumeh Ebtekar and Monir Gorgi wrote in 1997 that Fāṭimah, the daughter of the Prophet, had fulfilled a “role in the highest level of decision making in the society of her time,” a position which was “Independent from that of her husband [ʿAlī ibn Abī Ṭālib].”3 The latter understanding of Fāṭimah represents a current trend among Shīʿī women and men to present the authoritative model of Fāṭimah as evidence of the right of women to assume positions of religious and political authority.

Gorgi believed that the Quran introduces a model of successful governance and transformation for women as exemplified in the ability of the Queen of Shiba to avert war and to make peace after the rightful invitation of Solomon.

"[9] In the Journal Critique International Azadeh Kian-Thiébaut has an article[10] entitled " Islamic Feminism in Iran: A New Form of Subjugation or the Emergence of Agency?"