It emerged from Persian miniature painting (itself partly of Chinese origin) and developed in the court of the Mughal Empire of the 16th to 18th centuries.
Battles, legendary stories, hunting scenes, wildlife, royal life, mythology, as well as other subjects have all been frequently depicted in paintings.
Like the increasingly large halos these emperors were given in single portraits, the iconography reflects the aspiration of the later Mughals to project an image as the representative of Allah on earth, or even as having a quasi-divine status themselves.
[12] In the formative period of the style, under Akbar, the imperial workshop produced a number of heavily illustrated copies of established books in Persian.
In contrast, Akbar's Hamzanama had unusually large pages, of densely woven cotton rather than the usual paper, and the images were very often crowded with figures.
The work was "a continuous series of romantic interludes, threatening events, narrow escapes, and violent acts", supposedly telling the life of an uncle of Muhammad.
[13] Akbar's manuscript had a remarkable total of some 1400 miniatures, one on every opening, with the relevant text written on the back of the page, presumably to be read to the emperor as he looked at each image.
Babur, its founder, had written classic memoirs, which his grandson Akbar had translated into Persian, as the Baburnama (1589), and then produced in four lavishly illustrated copies, with up to 183 miniatures each.
Some older illustrated manuscripts have his seal on them; the Mughals came from a long line stretching back to Timur and were fully assimilated into Persianate culture, and expected to patronize literature and the arts.
Knowledge was primarily transmitted through familial and apprenticeship relationships, and the system of joint manuscript production which brought multiple artists together for single works.
[16] After a tentative start under Humayun, the great period of Mughal painting was during the next three reigns, of Akbar, Jahangir and Shah Jahan, which covered just over a century between them.
[23] Apart from the London painting, he also commissioned at least two miniatures showing himself with family members,[23] a type of subject that was rare in Persia but common among the Mughals.
Akbar inherited and expanded his father's library and atelier of court painters, and paid close personal attention to its output.
[25] Between 1560 and 1566 the Tutinama ("Tales of a Parrot"), now in the Cleveland Museum of Art was illustrated, showing "the stylistic components of the imperial Mughal style at a formative stage".
In this new period, Akbar persuaded artist to focus on showing off spectacles and including grand symbols like elephants in their work to create the sense of a prospering empire.
He encouraged his royal atelier to take up the single point perspective favoured by European artists, unlike the flattened multi-layered style used in traditional miniatures.
The Tuzk-e-Jahangiri (or Jahangirnama), written during his lifetime, which is an autobiographical account of Jahangir's reign, has several paintings, including some unusual subjects such as the union of a saint with a tigress, and fights between spiders.
[citation needed] Mughal paintings made during Jahangir's reign continued the trend of Naturalism and were influenced by the resurgence of Persian styles and subjects over more traditional Hindu.
The illustrations from the "Padshanama" (chronicle of the King of the world), one of the finest Islamic manuscripts from the Royal Collection, at Windsor, were painted during the reign of Shah Jahan.
Themes including musical parties; lovers, sometimes in intimate positions, on terraces and gardens; and ascetics gathered around a fire, abound in the Mughal paintings of this period.
[29][citation needed] Even though this period was titled the most prosperous, artists during this time were expected to adhere to representing life in court as organized and unified.
[33] The Persian master artists Abd al-Samad and Mir Sayyid Ali, who had accompanied Humayun to India in the 16th century, were in charge of the imperial atelier during the formative stages of Mughal painting.
[34] This was especially the case with the large historical book projects that dominated production during Akbar's reign, the Tutinama, Baburnama, Hamzanama, Razmnama, and Akbarnama.
[35] An influence on the evolution of style during Akbar's reign was Kesu Das, who understood and developed "European techniques of rendering space and volume".
[37] Other important painters under Akbar and Jahangir were:[38] Others: Nanha, Daulat, Payag, Abd al-Rahim, Amal-e Hashim, Keshavdas, and Mah Muhammad.
Mughal-style miniature paintings are still being created today by a small number of artists in Lahore concentrated mainly in the National College of Arts.