[14] She is mentioned in the balaĝ composition Uru-Ama'irabi,[2] in the Isin god list,[8] and in another text belonging to this genre[15] which according to Manuel Ceccarelli might be one of the forerunners of later An = Anum.
[17] Ritual texts indicate Ninmeurur was worshiped in Uruk in the Seleucid period, though she is absent from earlier Neo-Babylonian sources from this city.
[7] She is mentioned in the text KAR 13, an instruction for the akītu festival, as one of the members of the entourage of Ishtar worshiped in the Irigal,[18] a temple dedicated jointly to this goddess and Nanaya most likely originally built in the Achaemenid period.
[19] Its name can be literally translated as "great sanctuary", though Julia Krul argues that it might have additionally been supposed to resemble the term Irkalla, a designation of the underworld.
[20] Ninmeurur appears in this context alongside deities such as the "daughters of Eanna", Ninsianna, Ninigizibara, Išartu, Šagepada and two otherwise entirely unknown goddesses, Abeturra and Šarrat-parakki.
[18] Joan Goodnick Westenholz noted that most of these deities were associated with temples located in Uruk or with Ishtar, and on this basis suggested they constituted a traditional grouping, in contrast with these invoked during a similar festival held in the same period for Antu.