Abjuration

This was often taken by fugitives who had taken sanctuary:[1] I swear on the Holy Book that I will leave the realm of England and never return without the express permission of my Lord the King or his heirs.

The enlargements included an oath which became known as the "Oath of Abjuration": I ..; Do abjure and renounce the Pope's Supremacy and Authority over the Catholic Church in General, and over my self in Particular; And I do believe that there is not any Transubstantiation in the Sacrament of the Lords Supper, or in the Elements of Bread and Wine after Consecration thereof, by any Person whatsoever; And I do also believe, that there is not any Purgatory, Or that the consecrated Host, Crucifixes, or Images, ought to be worshipped, or that any worship is due unto any of them; And I also believe that Salvation cannot be Merited by Works, and all Doctrines in affirmation of the said Points; I do abjure and renounce, without any Equivocation, Mental Reservation, or secret Evasion whatsoever, taking the words by me spoken, according to the common and usual meaning of them.

In England (and after 1707 Great Britain) the Oath of Abjuration denied the royal title of James II's heirs (i.e. the direct Catholic descendant of the House of Stuart exiled after the Glorious Revolution in 1688).

In England, an Oath of Abjuration was taken by Members of Parliament, clergy, and laymen, pledging to support the current British monarch and repudiated the right of the Stuarts and other claimants to the throne.

In Ireland, the oath was imposed of state officeholders, teachers, lawyers, and on the clergy of the established church in from 1703, the following year it was on all Irish voters and from 1709 it could be demanded of any adult male by a magistrate.

The same document was brought to Buda, in 30 April by Giovanni da Casamari, Ban Kulin and two abbots, where it was examined by Emeric, King of Hungary, and the high clergy.

Edinburgh May 8th 1685 Our Soveraign Lord and the Estates of Parliament, do here by Declare that the giving or taking of the National Covenant as explained in the Year 1638 or of the League and Covenant, so commonly called, or writing in defence thereof or owning them as Lawful or Obligatory on themselves or others shall infer the Crime and pains of Treason. [ 5 ]