[1][2][3][4][5][6] The purpose of this patterning is not necessarily to provide objective copies of Guardianship of the Islamic Jurist, and pattern-makers can reconstruct their perception of religious democracy.
[12] The executive tools of this policy are based on three elements of public diplomacy,[13] the use of the tribune of international organizations,[14] and the support of Islamist groups such as Hezbollah in Lebanon and Hamas.
The Islamic government of justice is also just and justice-seeking, independent, peace-loving, supportive of Muslims and the oppressed, groundbreaking, anti-oppressive, anti-arrogant and anti-domineering; In this way, this pattern government must first institutionalize these values in domestic politics and then express them in its foreign policy behavior in order to inspire other nations and countries.
In addition, with the formation of the anti-hegemonic alliance, the Islamic Republic provides an opportunity to balance the hegemonic at the level of the international order.
[20][21] Third, the pervasiveness of culture and discourse resistance at the regional and internationally level means the expansion of the sphere of influence and scope of interests and power of the Islamic Republic beyond the periphery.
[13][22] In the framework of this policy, mechanisms and tools are used to export the pattern of Islamic revolution, which have a software, cultural and discourse nature.