Prav-Yav-Nav

This is, as it were, an intermediate step, because if we live in Yav, if Life itself, the outflow of Alive through time and space can only go on thanks to Prav - the basis that exists under it and established by the gods (the incarnations of Svarog), then in the future a person will "enter Nav," i.e., into the afterlife.

The neopagan writer Vladimir Shcherbakov believed that the formula "Yav, Nav, Prav" means the trinity of the world of people, spirits, and gods and was the basis of the Slavic pagan faith, which was the key to the invincibility of ancient ancestors.

"Yav-Prav-Nav" appears in the neopagan Concept of Public Security of Russia "Dead Water" (KOB) by Major General Konstantin Petrov (volkhv Meragor).

In the "Slavic-Aryan Vedas", the sacred scripture of Ynglism, a direction of Slavic neopaganism created by the Omsk esotericist Alexander Khinevich, a fourth component, "Slav" (Glory) is added to the native faith triad "Yav, Prav, Nav".

Greek Orthotes, Sanskrit Ṛta) as being the universal order otherwise described as the "Law of Heaven", which is enacted by the supreme God (Род Rod, "Generation" itself in Slavic theology) and permeates and regulates the other two hypostases.

[15] The netherworld (Nav), especially in its dark aspect, is also traditionally embodied by Veles, who in this function is the god of waters but also the one who guides athwart them (cf.

He gives weight to the Triglav as a representation of what Georges Dumézil studied as the "Indo-European trifunctional hypothesis" (holy, martial and economic functions reflected by three human types and social classes).

[18] By Ebbo's words, the Triglav is definable as summus deus, the god representing the "sum" of the three dimensions of reality as a mountain or tree (themselves symbols of the axis mundi).

[19] According to Dynda, this threefold vision originating in Proto-Indo-European religion was also elaborated in early and medieval Christianity giving rise to the theology of God who is at the same time creator (father), creature (son) and creating activity (spirit).

[20] In her theological commentaries to the Book of Veles, the Ukrainian Rodnover leader Halyna Lozko emphasises the cosmological unity of the three planes of Heaven, Earth and humanity between them.

The Russian volkhv and neo-Nazi leader[25] Alexey Dobrovolsky (also known as Dobroslav) emphasised the importance of blood heritage, claiming that the violation of kinship purity brings about the loss of the relationship with the kin's divine ancestor.