This is contingent on health, resources and life itself: if a person is still alive and healthy, can manage financially, can live independently, have support from children, and so on,[8] their precarity can be greatly lessened.
Culturally, some transitions may be socially contested or negatively sanctioned (such as same-sex marriage) and therefore create precarity through marginalization, support networks are limited, or they are denied legal protections.
[8] This has a heightened impact on older folks because their identity is primarily being old, which causes some people to take a limited view about their ability to experience other social situations, and denies the intersectionality of their lived reality.
Although the double standard disadvantages women, ageing can also bring a loss of 'male attractiveness,' because of the cultural premium on youthfulness.
[8] Around 2000, the word started being used in its English usage by some global justice movement (sometimes identified with antiglobalization) activists (Marches Européennes contre le chômage la précarité et les exclusions - European Marches against unemployment, precarity and social exclusion), and also in EU official reports on social welfare.
But it was in the strikes of young part-timers at McDonald's and Pizza Hut in winter 2000, that the first political union network emerged in Europe explicitly devoted to fighting precarity: Stop Précarité, with links to AC!, CGT, SUD, CNT, Trotskyists and other elements of the French radical left.
[10][incomplete short citation] The saint's first public appearance was at a Sunday supermarket opening on February 29, 2004: A statue was carried in the streets, preceded by assorted clergy including a cardinal reciting prayers over a loudspeaker, and followed by pious people.
[11]ChainWorkers then performed a hoax during the 2005 Milan Fashion Week, creating a fictive stylist, Serpica Naro,[12] whose name was an anagram of "San Precario".
[13] According to the groups, the name functions like a multiple user name or myth such as Luther Blissett and quote the Wu Ming collective in giving theoretical coherence, although it is mostly seen as a détournement of the Catholic concept of patron saints.