There are many debates that arise from pregnancy rights, ranging from whether or not fertility treatments are 'right' or whether using surrogate mothers is wrong.
[2] One of the other goals was to make education and medical services available to women while they are pregnant, and when the time comes, have delivery options available.
Nurses and patients sometimes run into troubles because their opinions will often vary in what they think should be done in terms of termination or pre- and postnatal care.
[8] In Islamic jurisprudence, abortion is generally considered forbidden (haram) unless there is a threat to the life of the mother.
Some scholars view abortion as permissible if there is a threat to the mother's health, if the pregnancy is a result of rape, or if it is determined that the fetus is suffering from severe abnormalities.
Fatwas and legal rulings concerning abortion are a sensitive issue and depend on individual and surrounding circumstances.
[9] Immunising pregnant women presents specific ethical considerations due to the need to protect both the health of the mother and that of the fetus.
It is essential to have robust scientific data to ensure that the benefits for the mother and the fetus outweigh any potential risks.
Establishing mechanisms for monitoring and providing adequate care is essential to ensure the safety and well-being of pregnant women and their fetuses.
Immunising pregnant women, therefore, requires a thorough ethical assessment that considers safety, efficacy, transparent communication, and informed consent.
It is crucial to adopt a balanced approach that ensures the protection of maternal health while minimising risks to the fetus.