Protrepticus (Clement)

[3] Discussing idolatry, Clement contends that the objects of primitive religion were unshaped wood and stone, and idols thus arose when such natural items were carved.

[4] Clement criticizes Greek paganism in the Protrepticus on the basis that its deities are both false and poor moral examples, and he attacks the mystery religions for their obscurantism and trivial rituals.

[5] He suggests at some points that the pagan deities are based on humans, but at others that they are misanthropic demons, and he cites several classical sources in support of this second hypothesis.

[6] Clement, like many pre-Nicene fathers, writes favourably about Euhemerus and other rationalist philosophers, on the grounds that they at least saw the flaws in paganism.

[7] The figure of Orpheus is prominent throughout the narrative, and Clement contrasts his song, representing pagan superstition, with the divine Logos of Christ.

The Orphic mysteries are used as an example of the false cults of Greek paganism in the Protrepticus .